Vertiefung

2. Mose 24:12

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Und der HERR sprach zu Mose: Steige zu mir herauf auf den Berg und bleibe daselbst, so will ich dir die steinernen Tafeln geben und das Gesetz und das Gebot, das ich geschrieben habe, um sie zu unterweisen!

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Keil-Delitzsch Old Testament CommentaryV. 12

Exo 24:12-18 prepare the way for the subsequent revelation recorded in ch. 25-31, which Moses received concerning the erection of the sanctuary. At the conclusion of the covenant meal, the representatives of the nation left the mountain along with Moses. This is not expressly stated, indeed; since it followed as a matter of course that they returned to the camp, when the festival for which God had called them up was concluded. A command was then issued again to Moses to ascend the mountain, and remain there (והיה־שׁם), for He was about to give him the tables of stone, with (ו as in Gen 3:24) the law and commandments, which He had written for their instruction (cf. Exo 31:18). Exo 24:13-14 When Moses was preparing to ascend the mountain with his servant Joshua (vid., Jos 17:9), he ordered the elders to remain in the camp (בּזה i.e., where they were) till their return, and appointed Aaron and Hur (vid., Exo 17:10) as administrators of justice in case of any disputes occurring among the people. דּברים מי־בעל whoever has matters, matters of dispute (on this meaning of בּעל see Gen 37:19). Exo 24:15-17 When he ascended the mountain, upon which the glory of Jehovah dwelt, it was covered for six days with the cloud, and the glory itself appeared to the Israelites in the camp below like devouring fire (cf. Exo 19:16); and on the seventh day He called Moses into the cloud. Whether Joshua followed him we are not told; but it is evident from Exo 32:17 that he was with him on the mountain, though, judging from Exo 24:2 and Exo 33:11, he would not go into the immediate presence of God. Exo 24:18 "And Moses was on the mountain forty days and forty nights," including the six days of waiting, - the whole time without eating and drinking (Deu 9:9). The number forty was certainly signifi…

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Matthew Henry Bible CommentaryV. 12

The public ceremony of sealing the covenant being over, Moses is called up to receive further instructions, which we have in the following chapters. I. He is called up into the mount, and there he remains six days at some distance. Orders are given him (Exo 24:12): Come up to the mount, and be there, that is, "Expect to continue there for some considerable time." Those that would have communion with God must not only come to ordinances, but they must abide by them. Blessed are those that dwell in his house, not that merely call there. "Come up, and I will give thee a law, that thou mayest teach them." Moses taught them nothing but what he had received from the Lord, and he received nothing from the Lord but what he taught them; for he was faithful both to God and Israel, and did neither add nor diminish, but kept close to his instructions. Having received these orders, 1. He appointed Aaron and Hur to be as lords-justices in his absence, to keep the peace and good order in the congregation, Exo 24:14. The care of his government he would leave behind him when he went up into the mount, that he might not have that to distract his mind; and yet he would not leave the people as sheep having no shepherd, no, not for a few days. Good princes find their government a constant care, and their people find it a constant blessing. 2. He took Joshua up with him into the mount, v. 13. Joshua was his minister, and it would be a satisfaction to him to have him with him as a companion, during the six days that he tarried in the mount, before God called to him. Joshua was to be his successor, and therefore thus he was honoured before the people, above the rest of the elders, that they might afterwards the more readily take him for their governor; and thus he was prepared for service, by…

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Tyndale Open Study NotesV. 12

24:12 The instructions and commands to be inscribed on the tablets of stone were the ten basic principles of 20:3-17 (see 34:28) on which the specific stipulations of 21:1–23:33 depended.

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Querverweise

Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.

5. Mose 5:22Rang 10

Das sind die Worte, die der HERR zu eurer ganzen Gemeinde redete auf dem Berge, mitten aus dem Feuer, den Wolken und der Dunkelheit, mit gewaltiger Stimme, und er tat nichts dazu. Und er schrieb sie auf zwei steinerne Tafeln und gab sie mir.

2. Mose 31:18Rang 7

Als er mit Mose auf dem Berge Sinai zu Ende geredet hatte, gab er ihm die beiden Tafeln des Zeugnisses; die waren steinern und mit dem Finger Gottes beschrieben.

Hebräer 9:4Rang 5

zu diesem gehört der goldene Räucheraltar und die Bundeslade, allenthalben mit Gold überzogen, und in dieser war der goldene Krug mit dem Manna und die Rute Aarons, die geblüht hatte, und die Tafeln des Bundes;

2. Korinther 3:3Rang 4

Es ist offenbar, daß ihr ein Brief Christi seid, durch unsern Dienst geworden, geschrieben nicht mit Tinte, sondern mit dem Geiste des lebendigen Gottes, nicht auf steinerne Tafeln, sondern auf fleischerne Tafeln des Herzens.

Jeremia 31:33Rang 4

Sondern das ist der Bund, den ich mit dem Hause Israel nach jenen Tagen schließen will, spricht der HERR: Ich will mein Gesetz in ihr Herz geben und es in ihren Sinn schreiben und will ihr Gott sein, und sie sollen mein Volk sein;

2. Mose 24:2Rang 3

Aber Mose allein nahe sich zum HERRN; jene sollen sich nicht nahen, und das Volk soll nicht mit ihnen heraufkommen!

2. Mose 24:18Rang 3

Mose aber ging mitten in die Wolke hinein, da er den Berg bestieg; und Mose blieb vierzig Tage und vierzig Nächte auf dem Berge.

2. Mose 24:15Rang 3

Als nun Mose auf den Berg stieg, bedeckte eine Wolke den Berg.

5. Mose 4:14Rang 3

Und der HERR gebot mir zu jener Zeit, daß ich euch die Satzungen und Rechte lehre, die ihr tun sollt in dem Lande, darein ihr ziehet, um es einzunehmen.

2. Korinther 3:7Rang 3

Wenn aber der Dienst des Todes durch in Stein gegrabene Buchstaben von solcher Herrlichkeit war, daß die Kinder Israel nicht in das Angesicht Moses zu schauen vermochten wegen der Herrlichkeit seines Antlitzes, die doch vergänglich war,

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