Vertiefung

2. Mose 13:17

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Als nun der Pharao das Volk gehen ließ, führte sie Gott nicht auf die Straße durch der Philister Land, wiewohl sie die nächste war; denn Gott gedachte, es möchte das Volk gereuen, wenn es Krieg sähe, und möchte wieder nach Ägypten umkehren.

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Keil-Delitzsch Old Testament CommentaryV. 17

Journey from Succoth to Etham. - Succoth, Israel's first place of encampment after their departure, was probably the rendezvous for the whole nation, so that it was from this point that they first proceeded in an orderly march. The shortest and most direct route from Egypt to Canaan would have been by the road to Gaza, in the land of the Philistines; but God did not lead them by this road, lest they should repent of their movement as soon as the Philistines opposed them, and so desire to return to Egypt, פּן: μή, after אמר to say (to himself), i.e., to think, with the subordinate idea of anxiety. The Philistines were very warlike, and would hardly have failed to resist the entrance of the Israelites into Canaan, of which they had taken possession of a very large portion. But the Israelites were not prepared for such a conflict, as is sufficiently evident from their despair, in Exo 14:10. For this reason God made them turn round (יסּב for יסב, see Ges. 67) by the way of the desert of the Red Sea. Previous to the account of their onward march, it is still further stated in Exo 13:18, Exo 13:19, that they went out equipped, and took Joseph's bones with them, according to his last request. חמשׁים, from חמשׁ lumbus, lit., lumbis accincti, signifies equipped, as a comparison of this word as it is used in Jos 1:14; Jos 4:12, with חלוּצים in Num 32:30, Num 32:32; Deu 3:18, places beyond all doubt; that is to say, not "armed," καθωπλισμένοι (Sym.), but prepared for the march, as contrasted with fleeing in disorder like fugitives. For this reason they were able to fulfil Joseph's request, from which fact Calvin draws the following conclusion: "In the midst of their adversity the people had never lost sight of the promised redemption. For unless the celebrated adjuration of Jose…

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Matthew Henry Bible CommentaryV. 17

Here is, I. The choice God made of their way, Exo 13:17, Exo 13:18. He was their guide. Moses gave them direction but as he received it from the Lord. Note, The way of man is not in himself, Jer 10:23. He may devise his way, and design it; but, after all, it is God that directs his steps, Pro 16:9. Man proposes, but God disposes, and in his disposal we must acquiesce, and set ourselves to follow providence. There were two ways from Egypt to Canaan. One was a short cut from the north of Egypt to the south of Canaan, perhaps about four or five days' journey; the other was much further about, through the wilderness, and that was the way in which God chose to lead his people Israel, Exo 13:18. 1. There were many reasons why God led them through the way of the wilderness of the Red Sea. The Egyptians were to be drowned in the Red Sea. The Israelites were to be humbled and proved in the wilderness, Deu 8:2. God had given it to Moses for a sign (Exo 3:12), You shall serve God in this mountain. They had again and again told Pharaoh that they must go three days' journey into the wilderness to do sacrifice, and therefore it was requisite that they should bend their march that way, else they would justly have been exclaimed against as notorious dissemblers. Before they entered the lists with their enemies, matters must be settled between them and their God, laws must be given, ordinances instituted, covenants sealed, and the original contract ratified, for the doing of which it was necessary that they should retire into the solitudes of a wilderness, the only closet for such a crowd; the high road would be no proper place for these transactions. It is said (Deu 32:10), He led them about, some hundreds of miles about, and yet (Psa 107:7), He led them forth by the right way. God's w…

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Tyndale Open Study NotesV. 17

13:17–14:4 The Lord’s redemptive power was demonstrated as he brought Israel into a place where they were completely helpless and had to either rely on him for rescue or die. Although at the time it must have seemed completely foolish, Israel would thank God for the rest of its history for maneuvering them into such a spot (see Ps 106:7-12; cp. Isa 12:2-6). 13:17-18 faced with a battle: The Israelites had not yet seen God fight on their behalf. Even though they left Egypt like an army ready for battle (13:18; see also 12:51), it was only an appearance. Until they experienced the Lord as fighting for them (14:14) in the crossing of the sea, they were not ready to face enemies in the Promised Land.

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Nehemia 9:17Rang 9

und sie weigerten sich zu hören, und gedachten nicht an deine Wunder, die du an ihnen getan hattest, sondern wurden halsstarrig und warfen ein Haupt auf, um in ihrer Widerspenstigkeit in die Knechtschaft zurückzukehren. Aber du, o Gott der Vergebung, warst gnädig, barmherzig, langmütig und von großer Barmherzigkeit und verließest sie nicht.

1. Könige 8:47Rang 5

und sie in dem Lande, wo sie gefangen sind, in sich gehen und umkehren und im Lande ihrer Gefangenschaft zu dir flehen und sprechen: Wir haben gesündigt und Unrecht getan und sind gottlos gewesen!

Apostelgeschichte 7:39Rang 5

dem unsere Väter nicht gehorsam sein wollten; sondern sie stießen ihn von sich und wandten sich in ihren Herzen nach Ägypten,

5. Mose 20:8Rang 4

Und die Amtleute sollen weiter mit dem Volke reden und sagen: Wer sich fürchtet und ein verzagtes Herz hat, der gehe hin und kehre wieder in sein Haus zurück, damit er nicht auch das Herz seiner Brüder so verzagt mache, wie sein Herz ist!

Apostelgeschichte 15:38Rang 3

Paulus aber hielt dafür, daß der, welcher in Pamphylien von ihnen gewichen und nicht mit ihnen zu dem Werke gekommen war, nicht mitzunehmen sei.

5. Mose 17:16Rang 3

Nur soll er nicht viele Pferde halten und das Volk nicht wieder nach Ägypten führen, um die Zahl seiner Pferde zu vermehren, da doch der HERR euch gesagt hat: Ihr sollt nicht mehr dorthin zurückkehren!

Richter 7:3Rang 2

So laß nun vor den Ohren des Volkes ausrufen und sagen: Wer sich fürchtet und wem graut, der kehre um und flüchte eilends vom Gebirge Gilead! Da kehrten von dem Volk um bei zweiundzwanzigtausend, so daß nur zehntausend übrigblieben.

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