Joel 2:7
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Wie Helden laufen sie, wie Krieger ersteigen sie die Mauer, jeder geht seines Weges, und keiner kreuzt des andern Pfad.
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In Joe 2:7-10 the comparison of the army of locusts to a well-equipped army is carried out still further; and, in the first place, by a description of the irresistible force of its advance. Joe 2:7. "They run like heroes, like warriors they climb the wall; every one goes on its way, and they do not change their paths. Joe 2:8. And they do not press one another, they go every one in his path; and they fall headlong through weapons, and do not cut themselves in pieces. Joe 2:9. They run about in the city, they run upon the wall, they climb into the houses, they come through the windows like a thief." This description applies for the most part word for word to the advance of the locusts, as Jerome (in loc.) and Theodoret (on Joe 2:8) attest from their own observation. (Note: Jerome says: "We saw (al. heard) this lately in the province (Palestine). For when the swarms of locusts come and fill the whole atmosphere between the earth and sky, they fly in such order, according to the appointment of the commanding God, that they preserve an exact shape, just like the squares drawn upon a tesselated pavement, not diverging on either side by, so to speak, so much as a finger's breadth. 'And,' as he (the prophet) interprets the metaphor, 'through the windows they will fall, and not be destroyed.' For there is no road impassable to locusts; they penetrate into fields, and crops, and trees, and cities, and houses, and even the recesses of the bed-chambers." And Theodoret observes on Joe 2:8: "For you may see the grasshopper like a hostile army ascending the walls, and advancing along the roads, and not suffering any difficulty to disperse them, but steadily moving forward, as if according to some concerted plan." And again, on Joe 2:9 : "And this we have frequently seen done, not mer…
Quelle öffnen ↗In this chapter we have, I. A further description of that terrible desolation which should be made in the land of Judah by the locusts and caterpillars (Joe 2:1-11). II. A serious call to the people, when they are under this sore judgment, to return and repent, to fast and pray, and to seek unto God for mercy, with directions how to do this aright (Joe 2:12-17). III. A promise that, upon their repentance, God would remove the judgment, would repair the breaches made upon them by it, and restore unto them plenty of all good things (Joe 2:18-27). IV. A prediction of the setting up of the kingdom of the Messiah in the world, by the pouring out of the Spirit in the latter days (Joe 2:28-32). Thus the beginning of this chapter is made terrible with the tokens of God's wrath, but the latter end of it made comfortable with the assurances of his favour, and it is in the way of repentance that this blessed change is made; so that, though it is only the last paragraph of the chapter that points directly at gospel-times, yet the whole may be improved as a type and figure, representing the curses of the law invading men for their sins, and the comforts of the gospel flowing in to them upon their repentance.
Quelle öffnen ↗2:7-9 The locusts would invade urban as well as agricultural areas, advancing like a disciplined, well-trained army to scale city walls and swarm over the city. Finding every means of entrance, they would even climb like thieves through the windows.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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die Heuschrecken haben keinen König und ziehen doch ganz geordnet aus;
Besteiget ihre Mauern und verderbet, aber den Garaus machet nicht! Schneidet ihre Schosse ab; denn dem HERRN gehören sie nicht!
Saul und Jonatan, lieblich und holdselig in ihrem Leben, sind auch im Tode nicht getrennt; sie waren schneller als Adler, stärker als Löwen!
Sie laufen in die Stadt, rennen auf der Mauer, erklimmen die Häuser, steigen wie Diebe zum Fenster hinein.
Denn David sprach an jenem Tage: Wer die Jebusiter schlägt und die Wasserleitung erreicht und die Lahmen und Blinden, welchen die Seele Davids feind ist der soll ein Haupt und Oberster sein. Daher spricht man: »Es wird kein Blinder noch Lahmer ins Haus kommen!«
Ihre Stimme geht aus ins ganze Land und ihre Rede bis ans Ende der Welt. Dort hat er der Sonne ein Zelt gemacht.