Vertiefung

Daniel 5:10

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kam auf Wunsch des Königs und seiner Gewaltigen die Königin Mutter in den Trinksaal. Die Königin hob an und sprach: O König, lebe ewiglich! Deine Gedanken sollen dich nicht erschrecken, und dein Aussehen verändere sich nicht!

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Keil-Delitzsch Old Testament CommentaryV. 10

By מלכּתא interpreters rightly understand the mother of the reigning king, the widow of his father Nebuchadnezzar, since according to Dan 5:2. The wives of the king were present at the festival, and the queen came before the king as only a mother could do. Among the Israelites also the mother of the reigning king was held in high respect; cf. Kg1 15:13; Kg2 24:12, Kg2 24:15; Jer 13:18; Jer 29:2. מלּין לקבל, by reason of the words, not: because of the affair, to which neither the plur. מלּי nor the gen. רברבנוהי agrees. Instead of the Kethiv עללת the Keri has עלּת, the later form. The queen-mother begins in an assuring manner, since she can give an advice which is fitted to allay the embarrassment.

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Matthew Henry Bible CommentaryV. 10

Here is, I. The information given to the king, by the queen-mother, concerning Daniel, how fit he was to be consulted in this difficult case. It is supposed that this queen was the widow of Evil-Merodach, and was that famous Nitocris whom Herodotus mentions as a woman of extraordinary prudence. She was not present at the feast, as the king's wives and concubines were (Dan 5:2); it was not agreeable to her age and gravity to keep a merry night. But, tidings of the fright which the king and his lords were put into being brought to her apartment, she came herself to the banqueting-house, to recommend to the king a physician for his melancholy. She entreated him not to be discouraged by the insufficiency of his wise men to solve this riddle, for that there was a man in his kingdom that had more than once helped his grandfather at such a dead lift, and, no doubt, could help him, Dan 5:11, Dan 5:12. She could not undertake to read the writing herself, but directed him to one that could; let Daniel be called now, who should have been called first. Now observe, 1. The high character she gives of Daniel: He is a man in whom is the spirit of the holy gods, who has something in him more than human, not only the spirit of a man, which, in all, is the candle of the Lord, but a divine spirit. According to the language of her country and religion, she could not give a higher encomium of any man; she speaks honourably of him as a man that had, (1.) An admirably good head: Light, and understanding, and wisdom, like the wisdom of the gods, were found in him. Such an insight had he into things secret, and such a foresight of things to come, that it was evident he was divinely inspired; he had knowledge and understanding beyond all the other wise men for interpreting dreams, explaining eni…

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Tyndale Open Study NotesV. 10

5:10 the queen mother (literally the queen): She was probably Belshazzar’s mother, not his wife. • Long live the king! was the standard greeting (also in 2:4); ironically, Belshazzar would die that night (5:30). • Don’t be so pale and frightened: Cp. 1 Sam 28:20-25.

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