Daniel 3:15
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Seid ihr jetzt bereit, sobald ihr den Schall der Hörner, Flöten, Zithern, Harfen, Psalter und Sackpfeifen und aller Arten von Musik hören werdet, niederzufallen und das Bild anzubeten, das ich gemacht habe? Wenn nicht, so sollt ihr augenblicklich in den glühenden Feuerofen geworfen werden! Und welcher Gott wird euch aus meiner Hand erretten?
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Daniel's Three Friends in the Fiery Furnace - Daniel 3:1-30 Nebuchadnezzar commanded a colossal golden image to be set up in the plain of Dura at Babylon, and summoned all his high officers of state to be present at its consecration. He caused it to be proclaimed by a herald, that at a given signal all should fall down before the image and do it homage, and that whosoever refused to do so would be cast into a burning fiery furnace (Dan 3:1-7). This ceremony having been ended, it was reported to the king by certain Chaldeans that Daniel's friends, who had been placed over the province of Babylon, had not done homage to the image; whereupon, being called to account by the king, they refused to worship the image because they could not serve his gods (Dan 3:8-18). For this opposition to the king's will they were cast, bound in their clothes, into the burning fiery furnace. They were uninjured by the fire; and the king perceived with terror that not three, but four men, were walking unbound and uninjured in the furnace (Dan 3:19-27). Then he commanded them to come out; and when he found them wholly unhurt, he not only praised their God who had so wonderfully protected them, but also commanded, on the pain of death, all the people of his kingdom not to despise this God (Dan 3:28-30). The lxx and Theodotion have placed the date of this event in the eighteenth year of Nebuchadnezzar, apparently only because they associated the erection of this statue with the taking of Jerusalem under Zedekiah, although that city was not taken and destroyed till the nineteenth year of Nebuchadnezzar (Kg2 25:8.). But though it is probable that Nebuchadnezzar, after he had firmly established his world-kingdom by the overthrow of all his enemies, first felt himself moved to erect this image as a m…
Quelle öffnen ↗In the close of the foregoing chapter we left Daniel's companions, Shadrach, Meshach, and Abednego, in honour and power, princes of the provinces, and preferred for their relation to the God of Israel and the interest they had in him. I know not whether I should say. It were well if this honour had all the saints. No, there are many whom it would not be good for; the saints' honour is reserved for another world. But here we have those same three men as much under the king's displeasure as when they were in his favour, and yet more truly, more highly, honoured by their God than there they were honoured by their prince, both by the grace wherewith he enabled them rather to suffer than to sin and by the miraculous and glorious deliverance which he wrought for them out of their sufferings. It is a very memorable story, a glorious instance of the power and goodness of God, and a great encouragement to the constancy of his people in trying times. The apostle refers to it when he mentions, among the believing heroes, those who by faith "quenched the violence of fire," Heb 11:34. We have here, I. Nebuchadnezzar's erecting and dedicating a golden image, and his requiring all his subjects, of what rank or degree soever, to fall down and worship it, and the general compliance of his people with that command (Dan 3:1-7). II. Information given against the Jewish princes for refusing to worship this golden image (Dan 3:8-12). III. Their constant persisting in that refusal, notwithstanding his rage and menaces (Dan 3:13-18). IV. The casting of them into the fiery furnace for their refusal (Dan 3:19-23). V. Their miraculous preservation in the fire by the power of God, and their invitation out of the fire by the favour of the king, who was by this miracle convinced of his error in cast…
Quelle öffnen ↗3:15 I will give you one more chance: The three men’s earlier relationship to the king may have helped them get a second chance.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Petrus aber und die Apostel antworteten und sprachen: Man muß Gott mehr gehorchen als den Menschen!
Der Pharao antwortete: Wer ist der HERR, dessen Stimme ich hören soll, um Israel ziehen zu lassen? Ich weiß nichts von dem HERRN, ich will auch Israel nicht ziehen lassen!
Sei es nun, daß unser Gott, dem wir dienen, uns aus dem glühenden Feuerofen befreien kann und uns von deiner Hand erretten wird, oder nicht, so sollst du wissen, o König,
Wo ist einer unter allen Göttern der Länder, der sein Land aus meiner Hand errettet hätte, daß der HERR Jerusalem aus meiner Hand erretten sollte!
Petrus aber und Johannes antworteten ihnen und sprachen: Entscheidet ihr selbst, ob es vor Gott recht ist, euch mehr zu gehorchen als Gott;
Wenn sie euch aber hinführen und überliefern werden, so sorget nicht zum voraus, was ihr reden sollt, sondern was euch zu jener Stunde gegeben wird, das redet. Denn nicht ihr seid es, die da reden, sondern der heilige Geist.
Da bestürmten jene Männer den König und sprachen: Wisse, o König, daß nach dem Gesetz der Meder und Perser jedes Verbot und Gebot, das der König bestätigt hat, unwiderruflich ist!
Wenn sie euch aber vor die Synagogen und vor die Fürsten und Obrigkeiten führen, so sorget nicht, wie oder womit ihr euch verteidigen oder was ihr sagen sollt;
Und da alle, die im Hohen Rate saßen, ihn anblickten, sahen sie sein Angesicht, das war wie eines Engels Angesicht.
Und nun vergib ihnen doch ihre Sünde; wo nicht, so tilge mich aus deinem Buch, das du geschrieben hast!