Daniel 3:10
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Du hast, o König, Befehl gegeben, daß jedermann, der den Ton der Hörner, Flöten, Zithern, Harfen, Psalter und Sackpfeifen und aller Arten von Musik hört, niederfallen und das goldene Bild anbeten soll;
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Daniel's Three Friends in the Fiery Furnace - Daniel 3:1-30 Nebuchadnezzar commanded a colossal golden image to be set up in the plain of Dura at Babylon, and summoned all his high officers of state to be present at its consecration. He caused it to be proclaimed by a herald, that at a given signal all should fall down before the image and do it homage, and that whosoever refused to do so would be cast into a burning fiery furnace (Dan 3:1-7). This ceremony having been ended, it was reported to the king by certain Chaldeans that Daniel's friends, who had been placed over the province of Babylon, had not done homage to the image; whereupon, being called to account by the king, they refused to worship the image because they could not serve his gods (Dan 3:8-18). For this opposition to the king's will they were cast, bound in their clothes, into the burning fiery furnace. They were uninjured by the fire; and the king perceived with terror that not three, but four men, were walking unbound and uninjured in the furnace (Dan 3:19-27). Then he commanded them to come out; and when he found them wholly unhurt, he not only praised their God who had so wonderfully protected them, but also commanded, on the pain of death, all the people of his kingdom not to despise this God (Dan 3:28-30). The lxx and Theodotion have placed the date of this event in the eighteenth year of Nebuchadnezzar, apparently only because they associated the erection of this statue with the taking of Jerusalem under Zedekiah, although that city was not taken and destroyed till the nineteenth year of Nebuchadnezzar (Kg2 25:8.). But though it is probable that Nebuchadnezzar, after he had firmly established his world-kingdom by the overthrow of all his enemies, first felt himself moved to erect this image as a m…
Quelle öffnen ↗In the close of the foregoing chapter we left Daniel's companions, Shadrach, Meshach, and Abednego, in honour and power, princes of the provinces, and preferred for their relation to the God of Israel and the interest they had in him. I know not whether I should say. It were well if this honour had all the saints. No, there are many whom it would not be good for; the saints' honour is reserved for another world. But here we have those same three men as much under the king's displeasure as when they were in his favour, and yet more truly, more highly, honoured by their God than there they were honoured by their prince, both by the grace wherewith he enabled them rather to suffer than to sin and by the miraculous and glorious deliverance which he wrought for them out of their sufferings. It is a very memorable story, a glorious instance of the power and goodness of God, and a great encouragement to the constancy of his people in trying times. The apostle refers to it when he mentions, among the believing heroes, those who by faith "quenched the violence of fire," Heb 11:34. We have here, I. Nebuchadnezzar's erecting and dedicating a golden image, and his requiring all his subjects, of what rank or degree soever, to fall down and worship it, and the general compliance of his people with that command (Dan 3:1-7). II. Information given against the Jewish princes for refusing to worship this golden image (Dan 3:8-12). III. Their constant persisting in that refusal, notwithstanding his rage and menaces (Dan 3:13-18). IV. The casting of them into the fiery furnace for their refusal (Dan 3:19-23). V. Their miraculous preservation in the fire by the power of God, and their invitation out of the fire by the favour of the king, who was by this miracle convinced of his error in cast…
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Da stürmten jene Männer herein und fanden Daniel bittend und flehend vor seinem Gott.
Und David sprach zu den Obersten der Leviten, daß sie ihre Brüder zu Sängern bestellen sollten mit Musikinstrumenten, Psaltern, Harfen und Zimbeln, damit sie sich hören ließen und die Stimme mit Freuden erhöben.
Er ließ auch die Leviten sich im Hause des HERRN aufstellen mit Zimbeln, Psaltern und Harfen, wie David und Gad, der Seher des Königs, und der Prophet Natan befohlen hatten; denn es war des HERRN Gebot durch seine Propheten.
Da gebot der Pharao all seinem Volk und sprach: Werfet alle Söhne, die geboren werden, in den Nil; aber alle Töchter lasset leben!
Sollte mit dir Gemeinschaft haben der Thron des Verderbens, der Unheil schafft; durch Gesetz?
Er sprach: Wenn ihr die Hebräerinnen entbindet, so sehet auf der Stelle nach; ist es ein Sohn, so tötet ihn, ist es aber eine Tochter, so lasset sie leben!
Also brachte ganz Israel die Bundeslade des HERRN hinauf mit Jauchzen, Posaunen, Trompeten und Zimbeln; sie spielten laut mit Psaltern und Harfen.
Seid ihr jetzt bereit, sobald ihr den Schall der Hörner, Flöten, Zithern, Harfen, Psalter und Sackpfeifen und aller Arten von Musik hören werdet, niederzufallen und das Bild anzubeten, das ich gemacht habe? Wenn nicht, so sollt ihr augenblicklich in den glühenden Feuerofen geworfen werden! Und welcher Gott wird euch aus meiner Hand erretten?
Wehe den Gesetzgebern, die liederliche Gesetze erlassen, und den Schreibern, welche Plackereien schreiben,
Sie phantasieren auf der Harfe und dichten sich selbst Lieder wie David!