Hesekiel 29:21

Will I cause the horn of the house of Israel to bud - This may refer generally to the restoration; but particularly to Zerubbabel, who became one of the leaders of the people from Babylon. Or it may respect Daniel, or Mordecai, or Jeconiah, who, about this time, was brought out of prison by Evil-merodach, and afterwards kindly treated.

In the evil only, not in the good, was Egypt to be parallel to Israel. The very downfall of Egypt will be the signal for the rise of Israel, because of God's covenant with the latter. I cause the horn of . . . Israel to bud-- (Psa 132:17). I will cause its ancient glory to revive: an earnest of Israel's full glory under Messiah, the son of David (Luk 1:69). Even in Babylon an earnest was given of this in Daniel (Dan 6:2) and Jeconiah (Jer 52:31). I will give thee . . . opening of . . . mouth--When thy predictions shall have come to pass, thy words henceforth shall be more heeded (compare Eze 24:27). Two distinct messages: (1) At Eze 30:1-9, a repetition of Eze. 29:1-16, with fuller details of lifelike distinctness. The date is probably not long after that mentioned in Eze 29:17, on the eve of Nebuchadnezzar's march against Egypt after subjugating Tyre. (2) A vision relating directly to Pharaoh and the overthrow of his kingdom; communicated at an earlier date, the seventh of the first month of the eleventh year. Not a year after the date in Eze 29:1, and three months before the taking of Jerusalem by Nebuchadnezzar. Next: Ezekiel Chapter 30

In that day will I cause the horn of the house of Israel to bud forth,.... Not at the time of Egypt's destruction, unless it can be thought that this refers to the advancement of Daniel in the court of Babylon; or to the taking of Jehoiachin out of prison, and setting his throne above the rest of the kings; which events came to pass a little after this: but rather this respects the time of Egypt's restoration forty years after, when Cyrus came to the throne, and proclaimed liberty to the Jews to return to their own land, and build their city and temple, under the government of Zerubbabel their prince: besides, it may not be limited to either of these times, but may regard the famous day, when the kingdom of Israel, in a spiritual sense, should flourish under the Messiah, the Horn of salvation, and Branch of David, often promised to bud forth, and was fulfilled in Jesus, Psa 132:17. The Targum is, "in that day will I bring redemption to the house of Israel.'' And I will give thee the opening of the mouth in the midst of them; in prophecy among them, as the Targum; who after this, might deliver other prophecies, though we have no account of them; or he should have boldness and courage when he and they should see his prophecies fulfilled, by which it would appear that he was a true prophet of the Lord: and they shall know that I am the Lord; who sent the prophet, and from whom he had these prophecies, and by whom they were fulfilled. Next: Ezekiel Chapter 30

Three chapters we had concerning Tyre and its king; next follow four chapters concerning Egypt and its king. This is the first of them. Egypt had formerly been a house of bondage to God's people; of late they had had but too friendly a correspondence with it, and had depended too much upon it; and therefore, whether the prediction reached Egypt or no, it would be of use to Israel, to take them off from their confidence in their alliance with it. The prophecies against Egypt, which are all laid together in these four chapters, were of five several dates; the first in the 10th year of the captivity (Eze 29:1), the second in the 27th (Eze 29:17), the third in the 11th year and the first month (Eze 30:20), the fourth in the 11th year and the third month (Eze 31:1), the fifth in the 12th year (Eze 32:1), and another in the same year (Eze 29:17). In this chapter we have, I. The destruction of Pharaoh foretold, for his dealing deceitfully with Israel (Eze 29:1-7). II. The desolation of the land of Egypt foretold (Eze 29:8-12). III. A promise of the restoration thereof, in part, after forty years (Eze 29:13-16). IV. The possession that should be given to Nebuchadnezzar of the land of Egypt (Eze 29:17-20). V. A promise of mercy to Israel (Eze 29:21).

29:21 Even in these oracles against the nations, God’s primary interest was in his own people. He would match the downward turn in Egypt’s fortunes by commensurately reviving Israel. • I will cause the ancient glory of Israel to revive: Literally I will cause a horn to sprout for the house of Israel. A horn was a common symbol of strength and dignity (see Ps 132:17, where “power” represents the same Hebrew word; cp. Dan 7:7-8; 8:3). This restoration of Israel’s glory would in turn validate Ezekiel’s status as a true prophet, and he would be respected as he deserved. As a prophet, Ezekiel had fought a hard campaign in the Lord’s service and had seen little public reward or recognition from his hearers. In the end, people would see that Ezekiel was indeed a true prophet, something that Nebuchadnezzar’s failure to conquer Tyre may have called into question.