Hesekiel 24:2

After the ten tribes were carried into captivity, and that kingdom was made quite desolate, the remains of it by degrees incorporated with the kingdom of Judah, and gained a settlement (many of them) in Jerusalem; so that the two sisters had in effect become one again; and therefore, in these verses, the prophet takes those to task jointly who were thus conjoined: "Wilt thou judge Aholah and Aholibah together? Eze 23:36. Wilt thou go about to frame an excuse for them? Thou seest the matter is so bad as not to bear an excuse." Or, rather, "Thou shalt now be employed, in God's name, to judge them, Eze 20:4. The matter is rather worse than better since the union." I. Let them be made to see the sins they are guilty of: Declare unto them openly and boldly their abominations. 1. They have been guilty of gross idolatry, here called adultery. With their idols they have committed adultery (Eze 23:37), have broken their marriage-covenant with God, have lusted after the gratifications of a carnal sensual mind in the worship of God. This is the first and worst of the abominations he is to charge them with. 2. They have committed the most barbarous murders, in sacrificing their children to Moloch, a sin so unnatural that they deserve to hear of it upon all occasions: Blood is in their hands, innocent blood, the blood of their own children, which they have caused to pass through the fire (Eze 23:37), not that they might be dedicated to the idols, but that they might be devoured, a sign that they loved their idols better than that which was dearest to them in the world. 3. They have profaned the sacred things with which God had dignified and distinguished them: This they have done unto me, this indignity, this injury, Eze 23:38. Every contempt put upon that which is holy reflects upo…

24:2 Ezekiel had been warning the people of this event, and it had now finally arrived (see also 2 Kgs 25:1-2). • is beginning his attack against (literally is leaning on): The same terminology was used when a worshiper pressed his hands on the animal he had brought to be sacrificed (Lev 1:4; 3:2). Jerusalem was thus identified as the sacrificial lamb to be slaughtered to the glory of God.