Hesekiel 1:22

Description of the theophany seen by the spirit of the prophet. - Eze 1:4. And I saw, and, lo, a tempestuous wind came from the north, a great cloud, and a fire rolled together like a ball, and the brightness of light round about it, and out of its midst, as the appearance of glowing metal from the midst of the fire. - The description begins with a general outline of the phenomenon, as the same presented itself to the spiritual eye of the prophet on its approach from the north. A tempestuous wind brings hither from the north a great cloud, the centre of which appears as a lump of fire, which throws around the cloud the brightness of light, and presents in its midst the appearance of glowing metal. The coming of the phenomenon from the north is, as a matter of course, not connected with the Babylonian representation of the mountain of the gods situated in the extreme north, Isa 14:13. According to the invariable usage of speech followed by the prophets, especially by Jeremiah (cf. e.g., Eze 1:14; Eze 4:6; Eze 6:1, etc.), the north is the quarter from which the enemies who were to execute judgment upon Jerusalem and Judah break in. According to this usage, the coming of this divine appearance from the north signifies that it is from the north that God will bring to pass the judgment upon Judah. אשׁ מתלקּחת, "fire rolled together like a ball," is an expression borrowed from Exo 9:10. לו refers to ענן, and מתּוכהּ to אשׁ, as we see from the words in apposition, מתּוך האשׁ. The fire, which formed the centre of the cloud, had the appearance of השׁמל. The meaning of this word, which occurs again in Eze 1:27 and Eze 8:2, is disputed. The Septuagint and Vulgate translate it by ἤλεκτρον, electrum, i.e., a metal having a bright lustre, and consisting of a mixture of gold and sil…

The circumstances of the vision which Ezekiel saw, and in which he received his commission and instructions, are here very particularly set down, that the narrative may appear to be authentic and not romantic. It may be of use to keep an account when and where God has been pleased to manifest himself to our souls in a peculiar manner, that the return of the day, and our return to the place of the altar (Gen 13:4), may revive the pleasing grateful remembrance of God's favour to us. "Remember, O my soul! and never forget what communications of divine love thou didst receive at such a time, at such a place; tell others what God did for thee." I. The time when Ezekiel had this vision is here recorded. It was in the thirtieth year, v. 1. Some make it the thirtieth year of the prophet's age; being a priest, he was at that age to enter upon the full execution of the priestly office, but being debarred from that by the iniquity and calamity of the times, now that they had neither temple nor altar, God at that age called him to the dignity of a prophet. Others make it to be the thirtieth year from the beginning of the reign of Nabopolassar, the father of Nebuchadnezzar, from which the Chaldeans began a new computation of time, as they had done from Nabonassar 123 years before. Nabopolassar reigned nineteen years, and this was the eleventh of his son, which makes the thirty. And it was proper enough for Ezekiel, when he was in Babylon, to use the computation they there used, as we in foreign countries date by the new style; and he afterwards uses the melancholy computation of his own country, observing (Eze 1:2) that it was the fifth year of Jehoiachin's captivity. But the Chaldee paraphrase fixes upon another era, and says that this was the thirtieth year after Hilkiah the pries…

1:22-25 The surface like the sky, glittering like crystal separated the realm of God’s presence (heaven) from the realm of humanity (earth). References to the sky, the cherubim (see study note on 1:11-14), and the rainbow (1:28) remind us of the opening chapters of Genesis and suggest that the narrative about to unfold concerns the destruction of what God had created, followed by its re-creation. Just as God destroyed the world he had made with a flood and then restored it through Noah, Ezekiel’s world was also being unmade and restored.