Hesekiel 18:21

Turning to good leads to life; turning to evil is followed by death. - Eze 18:21. But if the wicked man turneth from all his sins which he hath committed, and keepeth all my statutes, and doeth right and righteousness, he shall live, and not die. Eze 18:22. All his transgressions which he hath committed, shall not be remembered to him: for the sake of the righteousness which he hath done he will live. Eze 18:23. Have I then pleasure in the death of the wicked? is the saying of Jehovah: and not rather that he turn from his ways, and live? Eze 18:24. But if the righteous man turn from his righteousness, and doeth wickedness, and acteth according to all the abominations which the ungodly man hath done, should he live? All the righteousness that he hath done shall not be remembered: for his unfaithfulness that he hath committed, and for his sin that he hath sinned, for these he shall die. Eze 18:25. And ye say, "The way of the Lord is not right." Hear now, O house of Israel: Is my way not right? Is it not your ways that are not right? Eze 18:26. If a righteous man turneth from his righteousness, and doeth wickedness, and dieth in consequence, he dieth for his wickedness that he hath done. - The proof that every one must bear his sin did not contain an exhaustive reply to the question, in what relation the righteousness of God stood to the sin of men? For the cases supposed in vv. 5-20 took for granted that there was a constant persistence in the course once taken, and overlooked the instances, which are by no means rare, when a man's course of life is entirely changed. It still remained, therefore, to take notice of such cases as these, and they are handled in Eze 18:21-26. The ungodly man, who repents and turns, shall live; and the righteous man, who turns to the way of si…

We have here another rule of judgment which God will go by in dealing with us, by which is further demonstrated the equity of his government. The former showed that God will reward or punish according to the change made in the family or succession, for the better or for the worse; here he shows that he will reward or punish according to the change made in the person himself, whether for the better or the worse. While we are in this world we are in a state of probation; the time of trial lasts as long as the time of life, and according as we are found at last it will be with us to eternity. Now see here, I. The case fairly stated, much as it had been before (Eze 3:18, etc.), and here it is laid down once (Eze 18:21-24) and again (Eze 18:26-28), because it is a matter of vast importance, a matter of life and death, of life and death eternal. Here we have, 1. A fair invitation given to wicked people, to turn from their wickedness. Assurance is here given us that, if the wicked will turn, he shall surely live, Eze 18:21, Eze 18:27. Observe, (1.) What is required to denominate a man a true convert, how he must be qualified that he may be entitled to this act of indemnity. [1.] The first step towards conversion is consideration (Eze 18:28): Because he considers and turns. The reason why sinners go on in their evil ways is because they do not consider what will be in the end thereof; but if the prodigal once come to himself, if he sit down and consider a little how bad his state is and how easily it may be bettered, he will soon return to his father (Luk 15:17), and the adulteress to her first husband when she considers that then it was better with her than now, Hos 2:7. [2.] This consideration must produce an aversion to sin. When he considers he must turn away from his wicke…

18:21-24 Ezekiel introduces two more case studies. Wicked people who turn away from their sins can experience God’s forgiveness, and righteous people who begin sinning will be judged.