Hesekiel 16:35

As Israel has been worse than all the heathen, Jehovah will punish it notwithstanding its election, so that its shame shall be uncovered before all the nations (Eze 16:36-42), and the justice of the judgment to be inflicted upon it shall be made manifest (Eze 16:43-52). According to these points of view, the threat of punishment divides itself into two parts in the following manner: - In the first (Eze 16:35-42) we have, first of all (in Eze 16:36), a recapitulation of the guilty conduct described in vv. 16-34; and secondly, an announcement of the punishment corresponding to the guilt, as the punishment of adultery and murder (Eze 16:37 and Eze 16:48), and a picture of its infliction, as retribution for the enormities committed (Eze 16:39-42). In the second part (Eze 16:43-52) there follows a proof of the justice of this judgment. Eze 16:35-42 The punishment will correspond to the sin. - Eze 16:35. Therefore, O harlot, hear the word of Jehovah! Eze 16:36. Thus saith the Lord Jehovah, Because thy brass has been lavished, and thy shame exposed in thy whoredom with thy lovers, and because of all the idols of thine abominations, and according to the blood of thy sons, which thou hast given them; Eze 16:37. Therefore, behold, I will gather together all thy lovers, whom thou hast pleased, and all whom thou hast loved, together with all whom thou hast hated, and will gather them against thee from round about, and will expose thy shame to them, that they may see all thy shame. Eze 16:38. I will judge thee according to the judgment of adulteresses and murderesses, and make thee into blood of wrath and jealousy. Eze 16:39. And I will give thee into their hand, that they may destroy thy arches, and pull down thy heights; that they may strip thy clothes off thee, and take thy splen…

Adultery was by the law of Moses made a capital crime. This notorious adulteress, the criminal at the bar, being in the foregoing verses found guilty, here has sentence passed upon her. It is ushered in with solemnity, Eze 16:35. The prophet, as the judge, in God's name calls to her, O harlot! hear the word of the Lord. Our Saviour preached to harlots, for their conversion, to bring them into the kingdom of God, not as the prophet here, to expel them out of it. Note, An apostate church is a harlot. Jerusalem is so if she become idolatrous. How has the faithful city become a harlot! Rome is so represented in the Revelation, when it is marked for ruin, as Jerusalem here. Rev 17:1, Come, and I will show thee the judgments of the great whore. Those who will not hear the commanding word of the Lord and obey it shall be made to hear the condemning word of the Lord and shall tremble at it. Let us attend while judgment is given. I. The crime is stated and the articles of the charge are summed up (Eze 16:36) and (as is usual) with the attendant aggravations (Eze 16:43); for when God speaks in wrath he will be justified, and clear when he judges, clear when he is judged; and sinners, when they are condemned, shall have their sins so set in order before them that their mouth shall be stopped and they shall not have a word to object against the equity of the sentence. The crimes which this harlot stands convicted of, and is now to be condemned for, are, 1. The violation of the first two commandments of the first table by idolatry, which is here called her whoredoms with her lovers (so she called them, Hos 2:12, because she loved them as if they had been indeed her benefactors), that is, with all the idols of her abominations, the abominable idols which she served and worshipped. Th…

16:35-38 Since Jerusalem behaved like an adulteress, it was fitting that she should face an adulteress’s death sentence. God would strip her naked in a symbolic act of divorce, thus reversing the clothing metaphor of marriage (see 16:8; Hos 2:2-3). Then the people would stone her (Lev 20:10; Deut 22:22). Since this would cover her naked body with blood, she would leave the world just as she came into it. This metaphor was fulfilled when the Babylonians destroyed the city in 586 BC.