Klagelieder 4:20

The breath of our nostrils, the anointed of the Lord - That is, Zedekiah the king, who was as the life or the city, was taken in his flight by the Chaldeans, and his eyes were put out; so that he was wholly unfit to perform any function of government; though they had fondly hoped that if they surrendered and should be led captives, yet they should be permitted to live under their own laws and king in the land of their bondage.

breath . . . anointed of . . . Lord--our king, with whose life ours was bound up. The original reference seems to have been to Josiah (Ch2 35:25), killed in battle with Pharaoh-necho; but the language is here applied to Zedekiah, who, though worthless, was still lineal representative of David, and type of Messiah, the "Anointed." Viewed personally the language is too favorable to apply to him. live among the heathen--Under him we hoped to live securely, even in spite of the surrounding heathen nations [GROTIUS].

The breath of our nostrils, the anointed of the Lord, was taken in their pits,.... Or "the Messiah", or "the Christ of the Lord" (n); not Josiah, as the Targum; and so Jarchi and others; for though he was the Lord's anointed, and the life of the people, being the head of them, as every king is, especially a good one; yet he was slain, and not taken, and much less in their pits, and that not by the Chaldeans, but by the Egyptians; nor did the kingdom cease with him, or the end of the Jewish state then come, which continued some years after: but rather Zedekiah, as Aben Ezra and others, the last of the kings of Judah, with whom all agrees; he was the Lord's anointed as king, and the preserver of the lives and liberties of the people, at least as they hoped; but when the city was taken by the Chaldeans, and he fled for his life, they pursued him, and took him; he fell into their hands, their pits, snares, and nets, as was foretold he should; and which are sometimes called the net and snare of the Lord; see Eze 12:13; See Gill on Lam 4:19. Many of the ancient Christian writers apply this to Christ; and particularly Theodoret takes it to be a direct prophecy of him and his sufferings. Vatablus, who interprets it of Josiah, makes him to be a type of Christ; as Calvin does Zedekiah, of whom he expounds the words; and the Targum, in the king of Spain's Bible, is, "the King Messiah, who was beloved by us, as the breath of the spirit of life, which is in our nostrils.'' What is here said may be applied to Christ; he is the life of men, he gives them life and breath, and in him they live and move; their spiritual life is from him, and is maintained and preserved by him; he lives in his people, and they in him, and they cannot live without him, no more than a man without his breath…

Submission under the Judgment of God, and Hope 1 How the gold becomes dim, - the fine gold changeth, - Sacred stones are scattered about at the top of every street! 2 The dear sons of Zion, who are precious as fine gold, - How they are esteemed as earthen pitchers, the work of a potters hands! 3 [But] the daughter of my people [hath become] cruel, like the ostriches in the wilderness. 4 The tongue of the suckling cleaveth to his palate for thirst; Young children ask for bread, [but] there is none breaking [it] for them. 5 Those who ate dainties [before] are desolate in the streets; Those who were carried on scarlet embrace dunghills. 6 The iniquity of the daughter of my people became greater than the sin of Sodom, Which was overthrown as in a moment, though no hands were laid on her. 7 Her princes were purer than snow, they were whiter than milk, They were redder in body than corals, their form was [that of] a sapphire. 8 `Their form is darker than blackness, - they are not recognised in the streets; Their skin adhereth closely to their bones, - it hath become dry, like wood. 9 Better are those slain with the sword than those slain with hunger; For these pine away, pierced through from [want of] the fruits of the field. 10 The hands of women [who were once] tender-hearted, have boiled their own children; They became food to them in the destruction of the daughter of my people. 11 Jahveh accomplished His wrath: He poured out the burning of His anger; And kindled a fire in Zion, and it devoured her foundations. 12 Would the kinds of the earth, all the inhabitants of the world; not believe That an adversary and an enemy would enter in at the gates of Jerusalem. 13 Because of the sins of her prophets, the iniquities of her priests, Who shed blood of righteous ones in her mi…

This chapter is another single alphabet of Lamentations for the destruction of Jerusalem, like those in the first two chapters. I. The prophet here laments the injuries and indignities done to those to whom respect used to be shown (Lam 4:1, Lam 4:2). II. He laments the direful effects of the famine to which they were reduced by the siege (Lam 4:3-10). III. He laments the taking and sacking of Jerusalem and its amazing desolations (Lam 4:11, Lam 4:12). IV. He acknowledges that the sins of their leaders were the cause of all these calamities (Lam 4:13-16). V. He gives up all as doomed to utter ruin, for their enemies were every way too hard for them (Lam 4:17-20). VI. He foretels the destruction of the Edomites who triumphed in Jerusalem's fall (Lam 4:21). VII. He foretels the return of the captivity of Zion at last (Lam 4:22).

4:20 Our king . . . was caught: A reference to Zedekiah, who tried to flee but was caught and treated cruelly by Nebuchadnezzar (2 Kgs 25:4-7; Jer 39:4-7; 52:9-11).