Jeremia 48:1
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Über Moab: So spricht der HERR der Heerscharen, der Gott Israels: Wehe über Nebo; denn es ist verwüstet! Kirjataim ist zuschanden geworden, ist eingenommen, die Feste ist zuschanden geworden und zerbrochen!
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Calamities to come on Moab. - Jer 48:1. "Thus saith Jahveh of hosts, the God of Israel, Woe to Nebo, for it is laid waste! Kiriathaim is come to dishonour, it is taken: the fortress is come to dishonour and broken down. Jer 48:2. Moab's glory is no more. In Heshbon they have devised evil against her, [saying], Come, and let us cut her off from [being] a nation: thou also, O Madmen, art brought to silence; the sword shall go after thee. Jer 48:3. A sound of crying from Horonaim, desolation and great destruction. Jer 48:4. Moab is destroyed; her little ones have caused a cry to be heard. Jer 48:5. For they ascend the ascent of Luhith with weeping - weeping: for on the descent of Horonaim the enemies have heard a cry of destruction. Jer 48:6. Flee, save your life! and be like one destitute in the wilderness. Jer 48:7. For, because they trust [was] in thy works, and in thy treasures, thou also shalt be taken; and Chemosh shall go into captivity, his priests and his princes together. Jer 48:8. The destroyer shall come to every city, and no city shall escape; and the valley shall perish, and the plain shall be laid waste, as Jahveh hath said." With the exclamation "Woe!" Jeremiah transports the hearers of the word of God at once into the midst of the catastrophe which is to come on Moab; this is with the view of humbling the pride of this people, and chastening them for their sins. The woe is uttered over Nebo, but holds also of the towns named afterwards. Nebo is not the mountain of that name (Deu 32:49; Deu 34:1), but the city, which probably did not lie far from the peak in the mountain-range of Abarim, which bore the same name (Num 32:3, Num 32:38; Isa 15:2), although in the Onomasticon, s.v. Ναβαῦ, the situation of the mountain is given as being six Roman miles from Hes…
Quelle öffnen ↗We may observe in these verses, I. The author of Moab's destruction; it is the Lord of hosts, that has armies, all armies, at his command, and the God of Israel (Jer 48:1), who will herein plead the cause of his Israel against a people that have always been vexatious to them, and will punish them now for the injuries done to Israel of old, though Israel was forbidden to meddle with them (Deu 2:9), therefore the destruction of Moab is called the work of the Lord (Jer 48:10), for it is he that pleads for Israel; and his work will exactly agree with his word, Jer 48:8. II. The instruments of it: Spoilers shall come (Jer 48:8), shall come with a sword, a sword that shall pursue them, Jer 48:2. "I will send unto him wanderers, such as come from afar, as if they were vagrants, or had missed their way, but they shall cause him to wander; they seem as wanderers themselves, but they shall make the Moabites to be really wanderers, some to flee and others to be carried into captivity." These destroyers stir up themselves to do execution; they have devised evil against Heshbon, one of the principal cities of Moab, and they aim at no less than the ruin of the kingdom: Come, and let us cut it off from being a nation (Jer 48:2); nothing less will serve the turn of the invaders; they come, not to plunder it, but to ruin it. The prophet, in God's name, engages them to make thorough work of it (Jer 48:10): Cursed be he that does the work of the Lord deceitfully, this bloody work, this destroying work; though it goes against the grain with men of compassion, yet it is the work of the Lord, and must not be done by the halves. The Chaldeans have it in charge, by a secret instinct (says Mr. Gataker), to destroy the Moabites, and therefore they must not spare, must not, out of foolish pity, k…
Quelle öffnen ↗48:1–49:6 The Lord decreed the destruction and future restoration of Moab and Ammon, the two nations descended from Lot, Abraham’s nephew (Gen 19:36-38). 48:1-47 Moab, one of two nations descended from Abraham’s nephew Lot (Gen 19:36-38), was the next nation brought to trial in the Lord’s courtroom (cp. Isa 15–16). Moab’s territory lay between the Arnon River and the Zered Brook east of the Dead Sea. At the time, the Moabites felt self-assured because they were relatively free from the military reach of the Babylonians. However, the Lord found the Moabites to be greedy and cruel, and their worship was vicious and sensuous. 48:1 The powerful Judge, the God of Israel (see study note on 2:2), introduced the indictments and decrees against Moab. • The city of Nebo was on the side of Mount Nebo (Num 32:3, 38), several miles east of the north end of the Dead Sea. • The city of Kiriathaim was built by the tribe of Reuben (Josh 13:19) in the highlands east of the Dead Sea.
Quelle öffnen ↗Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Atarot, Dibon, Jaeser, Nimra, Hesbon, Eleale, Sebam,
Edom und Moab und die Kinder Ammon;
Und nun siehe, die Ammoniter und Moabiter und die vom Gebirge Seir, durch deren Land zu ziehen du den Kindern Israel nicht erlaubtest, als sie aus Ägyptenland zogen, sondern von denen sie sich ferne hielten und die sie nicht vertilgen durften,
Ich, der HERR, hüte ihn und bewässere ihn zu jeder Zeit; ich bewache ihn Tag und Nacht, daß sich niemand an ihm vergreife.
Ich sehe ihn, aber jetzt noch nicht; ich schaue ihn, aber noch nicht in der Nähe. Ein Stern tritt aus Jakob hervor, und ein Zepter kommt aus Israel. Er schlägt Moab auf beide Seiten und alle Kinder Set aufs Haupt.
Denn die Hand des HERRN ruht auf diesem Berge; Moab aber wird unter ihm zertreten werden, wie Stroh in der Mistlache zertreten wird.
Von Almon-Diblataim brachen sie auf und lagerten sich am Gebirge Abarim, vor dem Nebo.
Und die ältere gebar einen Sohn, den hieß sie Moab; der ward der Vater der Moabiter von heutzutage.
und sende sie dem König von Edom und dem König von Moab und dem König der Kinder Ammon und dem König von Tyrus und dem König von Zidon durch die Hand der Gesandten, die nach Jerusalem zum König Zedekia von Juda kommen,