Jeremia 3:16

In Jer 3:16 and Jer 3:17 also the thought is clothed in a form characteristic of the Old Testament. When the returned Israelites shall increase and be fruitful in the land, then shall they no more remember the ark of the covenant of the Lord or feel the want of it, because Jerusalem will then be the throne of the Lord. The fruitfulness and increase of the saved remnant is a constant feature in the picture of Israel's Messianic future; cf. Jer 23:3; Eze 36:11; Hos 2:1. This promise rests on the blessing given at the creation, Gen 1:28. God as creator and preserver of the world increases mankind together with the creatures; even so, as covenant God, He increases His people Israel. Thus He increased the sons of Israel in Egypt to be a numerous nation, Exo 1:12; thus, too, He will again make fruitful and multiply the small number of those who have been saved from the judgment that scattered Israel amongst the heathen. In the passages which treat of this blessing, פּרה generally precedes רבה; here, on the contrary, and in Eze 36:11, the latter is put first. The words 'לא יאמרוּ וגו must not be translated: they will speak no more of the ark of the covenant; אמר c. accus. never has this meaning. They must be taken as the substance of what is said, the predicate being omitted for rhetorical effect, so that the words are to be taken as an exclamation. Hgstb. supplies: It is the aim of all our wishes, the object of our longing. Mov. simply: It is our most precious treasure, or the glory of Israel, Sa1 4:21.; Psa 78:61. And they will no more remember it. Ascend into the heart, i.e., come to mind, joined with זכר here and in Isa 65:17; cf. Jer 7:31; Jer 32:35; Jer 51:50; Co1 2:9. ולא יפקדוּ, and they will not miss it; cf. Isa 34:16; Sa1 20:6, etc. This meaning is called for by the…

The foregoing chapter was wholly taken up with reproofs and threatenings against the people of God, for their apostasies from him; but in this chapter gracious invitations and encouragements are given them to return and repent, notwithstanding the multitude and greatness of their provocations, which are here specified, to magnify the mercy of God, and to show that as sin abounded grace did much more abound. Here, I. It is further shown how bad they had been and how well they deserved to be quite abandoned, and yet how ready God was to receive them into his favour upon their repentance (Jer 3:1-5) II. The impenitence of Judah, and their persisting in sin, are aggravated from the judgments of God upon Israel, which they should have taken warning by (Jer 3:6-11). III. Great encouragements are given to these backsliders to return and repent, and promises made of great mercy which God had in store for them, and which he would prepare them for by bringing them home to himself (Jer 3:12-19). IV. The charge renewed against them for their apostasy from God, and the invitation repeated to return and repent, to which are here added the words that are put in their mouth, which they should make use of in their return to God (Jer 3:20-25).

3:16 When Judah was decimated and Jerusalem was destroyed, the land was nearly empty of people. But in the future, the devastated land would once more be filled with people. Its inhabitants would not dwell on the past or need the Ark to remind them of God’s presence (23:3; Isa 49:19; 65:17).