Jeremia 37:16

Examination of the prophet by the king, and alleviation of his confinement. - Jer 37:16. "When Jeremiah had got into the dungeon and into the vaults, and had sat there many days, then Zedekiah the king sent and fetched him, and questioned him in his own house (palace) secretly," etc. Jer 37:16 is by most interpreters joined with the foregoing, but the words כּי בּא do not properly permit of this. For if we take the verse as a further confirmation of ויּקצפוּ השׂרים, "the princes vented their wrath on Jeremiah, beat him," etc., "for Jeremiah came...," then it must be acknowledged that the account would be very long and lumbering. כּי בּא is too widely separated from יקצפוּ. But the passages, Sa1 2:21, where כּי פּקד is supposed to stand for ויּפקד, and Isa 39:1, where ויּשׁמע is thought to have arisen out of כּי, Kg2 20:12, are not very strong proofs, since there, as here, no error in writing is marked. The Vulgate has itaque ingressus; many therefore would change כּי into כּן; but this also is quite arbitrary. Accordingly, with Rosenmller, we connect Jer 37:16 with the following, and take כּי as a temporal particle; in this, the most we miss is ו copulative, or ויהי. In the preceding sentence the prison of the prophet is somewhat minutely described, in order to prepare us for the request that follows in Jer 37:20. Jeremiah was in a בּית־בּור, "house of a pit," cf. Exo 12:29, i.e., a subterranean prison, and in החניּות. This word only occurs here; but in the kindred dialects it means vaults, stalls, shops; hence it possibly signifies here subterranean prison-cells, so that אל־החניּות more exactly determines what בּית־הבּור is. This meaning of the word is, at any rate, more certain than that given by Eb. Scheid in Rosenmller, who renders חניות by flexa, curvata; then, sup…

This chapter brings us very near the destruction of Jerusalem by the Chaldeans, for the story of it lies in the latter end of Zedekiah's reign; we have in it, I. A general idea of the bad character of that reign (Jer 37:1, Jer 37:2). II. The message which Zedekiah, notwithstanding, sent to Jeremiah to desire his prayers (Jer 37:3). III. The flattering hopes which the people had conceived, that the Chaldeans would quit the siege of Jerusalem (Jer 37:5). IV. The assurance God gave them by Jeremiah (who was now at liberty, Jer 37:4) that the Chaldean army should renew the siege and take the city (Jer 37:6-10). V. The imprisonment of Jeremiah, under pretence that he was a deserter (Jer 37:11-15). VI. The kindness which Zedekiah showed him when he was a prisoner (Jer 37:16-21).