Jeremia 32:38

Jer 32:38, Jer 32:39 are to be understood like Jer 31:33. They must in very deed become the people of the Lord, for God gives them one heart and one way of life, to fear Him always, i.e., through His Spirit He renews and sanctifies them (Jer 31:33; Jer 24:7; Jer 11:19). "One heart and one way" that they may all with one mind and in one way fear me, no longer wander through many wicked ways (Jer 26:3; Isa 53:6). יראה is an infinitive, as often in Deut., e.g., Jer 4:10, from which the whole sentence has been derived, and Jer 6:24, to which the expression לטוב להם points. The everlasting covenant which the Lord wishes to conclude with them, i.e., the covenant-relationship which He desires to grant them, is, in fact, the new covenant, Jer 31:33. Here, however, only the eternal duration of it is made prominent, in order to comfort the pious in the midst of their present sufferings. Consequently, only the idea of the עולם is mainly set forth: "that I shall not turn away from them, to do them good - no more withdraw from them my gracious benefits;" but the uninterrupted bestowal of these implies also faithfulness to the Lord on the part of the people. The Lord desires to establish His redeemed people in this condition by putting His fear in their heart, namely, through His Spirit; see Jer 31:33-34. ושׂשׂתּי, "And I shall rejoice over them, by doing them good," as was formerly the case (Deu 28:63), and is again to be, in time to come. בּאמת, in truth, properly, "in faithfulness." This expression is strengthened by the addition, "with my whole heart and my whole soul." - So much for the promise of restoration and renewal of the covenant people. This promise is confirmed, Jer 32:42-44, by the assurance that the accomplishment of deliverance shall follow as certainly as the decree…

In this chapter we have, I. Jeremiah imprisoned for foretelling the destruction of Jerusalem and the captivity of king Zedekiah (Jer 32:1-5). II. We have him buying land, by divine appointment, as an assurance that in due time a happy end should be put to the present troubles (Jer 32:6-15). III. We have his prayer, which he offered up to God upon that occasion (Jer 32:16-25). IV. We have a message which God thereupon entrusted him to deliver to the people. 1. He must foretell the utter destruction of Judah and Jerusalem for their sins (Jer 32:26-35). But, 2. At the same time he must assure them that, though the destruction was total, it should not be final, but that at length their posterity should recover the peaceable possession of their own land (Jer 32:36-44). The predictions of this chapter, both threatenings and promises, are much the same with what we have already met with again and again, but here are some circumstances that are very particular and remarkable.

32:38-40 The new covenant (31:31-34) would take root deep within the spiritual being of the people, both as individuals and in the community. • They will be my people, and I will be their God: A deep relationship between God and his people would finally be realized, as had been the intent of the covenant all along (7:23; Lev 26:12; Ezek 11:20; 37:23; Zech 8:8).