Jeremia 31:26

Thereupon the prophet awoke from his ecstatic sleep, and said, "My sleep was pleasant" (cf. Pro 3:24). Very many expositors, including Rosenmller, Umbreit, and Neumann among the moderns, understand the words, "therefore (or, because of this) I awoke," etc., as referring to God, because in what precedes and follows Jahveh speaks, and because God is sometimes, in the Psalms, called on to awake, e.g., Psa 7:7; Psa 35:23; Psa 44:24, etc. But it has been properly objected to this, that the words, "my sleep was sweet" (pleasant), are inappropriate as utterances of God, inasmuch as He does not sleep; nowhere in Scripture is sleep attributed to God, and the summons to awake merely implies the non-interference on the part of God in the affairs of His people. Moreover, we would need to refer the sleeping of God, mentioned in this verse, to His dealing towards Israel during the exile, in such a way that His conduct as a powerful judge would be compared to a sweet sleep - which is inconceivable. As little can the verse be supposed to contain words of the people languishing in exile, as Jerome has taken them. For the people could not possibly compare the time of oppression during the exile to a pleasant sleep. There is thus nothing left for us but to take this verse, as the Targum, Raschi, Kimchi, Venema, Dahler, Hitzig, Hengstenberg, and others have done, as a remark by the prophet regarding his feelings when he received this revelation; and we must accept something like the paraphrase of Tholuck (die Propheten, S. 68): "Because of such glorious promises I awoke to reflect on them, and my ecstatic sleep delighted me." This view is not rendered less tenable by the objection that Jeremiah nowhere says God had revealed Himself to him in a dream, and that, in what precedes, there is no…

This chapter goes on with the good words and comfortable words which we had in the chapter before, for the encouragement of the captives, assuring them that God would in due time restore them or their children to their own land, and make them a great and happy nation again, especially by sending them the Messiah, in whose kingdom and grace many of these promises were to have their full accomplishment. I. They shall be restored to peace and honour, and joy and great plenty (Jer 31:1-14). II. Their sorrow for the loss of their children shall be at an end (Jer 31:15-17). III. They shall repent of their sins, and God will graciously accept them in their repentance (Jer 31:18-20). IV. They shall be multiplied and increased, both their children and their cattle, and not be cut off and diminished as they had been (Jer 31:21-30). V. God will renew his covenant with them, and enrich it with spiritual blessings (Jer 31:31-34). VI. These blessings shall be secured to theirs after them, even to the spiritual seed of Israel for ever (Jer 31:35-37). VII. As an earnest of this the city of Jerusalem shall be rebuilt (Jer 31:38-40). These exceedingly great and precious promises were firm foundations of hope and full fountains of joy to the poor captives; and we also may apply them to ourselves and mix faith with them.

31:26 Evidently, either Jeremiah or his scribe had fallen asleep and was awakened with a start. His sleep was very sweet, like the rest and joy promised by the Lord (31:25).