Jesaja 5:24

In the three exclamations in Isa 5:18-21, Jehovah rested contented with the simple undeveloped "woe" (hoi). On the other hand, the first two utterances respecting the covetous and the debauchees were expanded into an elaborate denunciation of punishment. But now that the prophet has come to the unjust judges, the denunciation of punishment bursts out with such violence, that a return to the simple exclamation of "woe" is not to be thought of. The two "therefores" in Isa 5:13, Isa 5:14, a third is now added in Isa 5:24 : "Therefore, as the tongue of fire devours stubble, and hay sinks together in the flame, their root will become like mould, and their blossom fly up like dust; for they have despised the law of Jehovah of hosts, and scornfully rejected the proclamation of the Holy One of Israel." The persons primarily intended as those described in Isa 5:22, Isa 5:23, but with a further extension of the range of vision to Judah and Jerusalem, the vineyard of which they are the bad fruit. The sinners are compared to a plant which moulders into dust both above and below, i.e., altogether (cf., Mal 4:1, and the expression, "Let there be to him neither root below nor branch above," in the inscription upon the sarcophagus of the Phoenician king Es'mun'azar). Their root moulders in the earth, and their blossom (perach, as in Isa 18:5) turns to fine dust, which the wind carries away. And this change in root and blossom takes place suddenly, as if through the force of fire. In the expression Ce'ecol kash leshon 'ēsh ("as the tongue of fire devours stubble"), which consists of four short words with three sibilant letters, we hear, as it were, the hissing of the flame. When the infinitive construct is connected with both subject and object, the subject generally stands first, as i…

In this chapter the prophet, in God's name, shows the people of God their transgressions, even the house of Jacob their sins, and the judgments which were likely to be brought upon them for their sins, I. By a parable, under the similitude of an unfruitful vineyard, representing the great favours God had bestowed upon them, their disappointing his expectations from them, and the ruin they had thereby deserved (Isa 5:1-7). II. By an enumeration of the sins that did abound among them, with a threatening of punishments that should answer to the sins. 1. Covetousness, and greediness of worldly wealth, which shall be punished with famine (Isa 5:8-10) 2. Rioting, revelling, and drunkenness (Isa 5:11, Isa 5:12, Isa 5:22, Isa 5:23), which shall be punished with captivity and all the miseries that attend it (Isa 5:13-17). 3. Presumption in sin, and defying the justice of God (Isa 5:18, Isa 5:19). 4. Confounding the distinctions between virtue and vice, and so undermining the principles of religion (Isa 5:20). 5. Self-conceit (Isa 5:21). 6. Perverting justice, for which, and the other instances of reigning wickedness among them, a great and general desolation in threatened, which should lay all waste (Isa 5:24, Isa 5:25), and which should be effected by a foreign invasion (Isa 5:26-30), referring perhaps to the havoc made not long after by Sennacherib's army.

5:24 The image of rotting roots reflects human transience (cp. 11:1; 27:6; 37:31). • To despise the Lord’s word means to ignore it, to live without regard for keeping it. Such an attitude toward God’s revelation leads to folly and ruin (Prov 1:30; 5:12; 15:5).