Jesaja 5:22
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Wehe denen, die Helden sind im Weintrinken und tapfer im Einschenken von berauschendem Getränk;
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The sixth woe: "Woe to those who are heroes to drink wine, and brave men to mix strong drink; who acquit criminals for a bribe, and take away from every one the righteousness of the righteous." We see from Isa 5:23 that the drinkers in Isa 5:22 are unjust judges. The threat denounced against these is Isaiah's universal ceterum censeo; and accordingly it forms, in this instance also, the substance of his sixth and last woe. They are heroes; not, however, in avenging wrong, but in drinking wine; they are men of renown, though not for deciding between guilt and innocence, but for mixing up the ingredients of strong artistic wines. For the terms applied to such mixed wines, see Psa 75:9; Pro 23:30, Sol 7:3. It must be borne in mind, however, that what is here called shecâr was not, properly speaking, wine, but an artificial mixture, like date wine and cider. For such things as these they were noteworthy and strong; whereas they judged unjustly, and took bribes that they might consume the reward of their injustice in drink and debauchery (Isa 28:7-8; Pro 31:5). "For reward:" ēkeb (Arab. ‛ukb; different from âkēb, a heel, = ‛akib) is an adverbial accusative, "in recompense," or "for pay." "From him" (mimmennu) is distributive, and refers back to tsaddikim (the righteous); as, for example, in Hos 4:8.
Quelle öffnen ↗In this chapter the prophet, in God's name, shows the people of God their transgressions, even the house of Jacob their sins, and the judgments which were likely to be brought upon them for their sins, I. By a parable, under the similitude of an unfruitful vineyard, representing the great favours God had bestowed upon them, their disappointing his expectations from them, and the ruin they had thereby deserved (Isa 5:1-7). II. By an enumeration of the sins that did abound among them, with a threatening of punishments that should answer to the sins. 1. Covetousness, and greediness of worldly wealth, which shall be punished with famine (Isa 5:8-10) 2. Rioting, revelling, and drunkenness (Isa 5:11, Isa 5:12, Isa 5:22, Isa 5:23), which shall be punished with captivity and all the miseries that attend it (Isa 5:13-17). 3. Presumption in sin, and defying the justice of God (Isa 5:18, Isa 5:19). 4. Confounding the distinctions between virtue and vice, and so undermining the principles of religion (Isa 5:20). 5. Self-conceit (Isa 5:21). 6. Perverting justice, for which, and the other instances of reigning wickedness among them, a great and general desolation in threatened, which should lay all waste (Isa 5:24, Isa 5:25), and which should be effected by a foreign invasion (Isa 5:26-30), referring perhaps to the havoc made not long after by Sennacherib's army.
Quelle öffnen ↗5:22-24 What sorrow: The sixth threat of judgment was against the indulgent lifestyle of the wicked.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Wehe denen, die des Morgens schon berauschenden Getränken nachgehen und des Abends lange aufbleiben, daß sie der Wein erhitzt.
Wehe dem, der seinem Nächsten zu trinken gibt aus dem Becher seines Grimms und ihn sogar trunken macht, damit er seine Blöße sehe!
Aber auch diese taumeln vom Wein und schwanken von starkem Getränk; Priester und Prophet sind von starkem Getränk berauscht, vom Wein benebelt, verleitet durch berauschende Getränke; sie sehen nicht mehr klar, urteilen unsicher.
»Kommt her«, sagen sie, »ich will Wein holen, da wollen wir uns mit starkem Getränk berauschen, und morgen soll es gehen wie heute, ja noch viel großartiger!«