Jesaja 38:17
Eine verständliche Vertiefung zu diesem Vers. Kapitel lesen →
Siehe, um Frieden war ich bitterlich bekümmert; aber du hast meine Seele liebevoll umfangen und sie aus der Grube des Verderbens herausgezogen; denn du hast alle meine Sünden hinter deinen Rücken geworfen!
Kommentare
Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.
There is nothing to surprise us in the fact that we are carried back to the time when Jerusalem was still threatened by the Assyrian, since the closing vv. of chapter 37 merely contain an anticipatory announcement, introduced for the purpose of completing the picture of the last Assyrian troubles, by adding the fulfilment of Isaiah's prediction of their termination. It is within this period, and indeed in the year of the Assyrian invasion (Isa 36:1), since Hezekiah reigned twenty-nine years, and fifteen of these are promised here, that the event described by Isaiah falls - an event not merely of private interest, but one of importance in connection with the history of the nation also. "In those days Hizkiyahu became dangerously ill. And Isaiah son of Amoz, the prophet, came to him, and said to him, Thus saith Jehovah, Set thine house in order: for thou wilt die, and not recover. Then Hizkiyahu turned (K. om.) his face to the wall, and prayed to Jehovah, and said (K. saying), O Jehovah, remember this, I pray, that I have walked before thee in truth, and with the whole heart, and have done what was good in Thine eyes! And Hizkiyahu wept with loud weeping." "Give command to thy house" (ל, cf., אל, Sa2 17:23) is equivalent to, "Make known thy last will to thy family" (compare the rabbinical tsavvâ'âh, the last will and testament); for though tsivvâh is generally construed with the accusative of the person, it is also construed with Lamed (e.g., Exo 1:22; cf., אל, Exo 16:34). חיה in such a connection as this signifies to revive or recover. The announcement of his death is unconditional and absolute. As Vitringa observes, "the condition was not expressed, because God would draw it from him as a voluntary act." The sick man turned his face towards the wall (פּניו הסב, hence…
Quelle öffnen ↗This chapter proceeds in the history of Hezekiah. Here is, I. His sickness, and the sentence of death he received within himself (Isa 38:1). II. His prayer in his sickness (Isa 38:2, Isa 38:3). III. The answer of peace which God gave to that prayer, assuring him that he should recover, that he should live fifteen years yet, that Jerusalem should be delivered from the king of Assyria, and that, for a sign to confirm his faith herein, the sun should go back ten degrees (Isa 38:4-8). And this we read and opened before, Kg2 20:1, etc. But, IV. Here is Hezekiah's thanksgiving for his recovery, which we had not before (Isa 38:9-20). To which are added the means used (Isa 38:21), and the end the good man aimed at in desiring to recover (Isa 38:22). This is a chapter which will entertain the thoughts, direct the devotions, and encourage the faith and hopes of those that are confined by bodily distempers; it visits those that are visited with sickness.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Ich, ich tilge deine Übertretung um meinetwillen und gedenke deiner Sünden nimmermehr!
Die Wasser umringten mich bis an die Seele, die Tiefe umgab mich, Meergras umschlang mein Haupt.
HERR, mein Gott, zu dir schrie ich, und du heiltest mich.
und es wird niemand mehr seinen Nächsten oder seinen Bruder lehren und sagen: »Erkenne den HERRN!« denn sie sollen mich alle kennen, vom Kleinsten bis zum Größten, spricht der HERR; denn ich will ihnen ihre Missetat vergeben und ihrer Sünde nicht mehr gedenken!
Denn deine Gnade ist groß gegen mich, und du hast meine Seele aus der Tiefe des Totenreiches errettet.
Beharrlich habe ich auf den HERRN geharrt, da neigte er sein Ohr zu mir und erhörte mein Schreien
HERR, du warst einst gnädig deinem Land, hast das Gefängnis Jakobs gewendet,
Und so dachte ich, ich würde mit meinem Neste sterben und wie der Phönix viele Tage erleben.
Vom Übermut des Gottlosen wird dem Elenden bang; möchten doch von den Ränken diejenigen betroffen werden, welche sie ausgeheckt haben!