Jesaja 14:17
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welcher den Erdkreis verwüstete und die Städte niederriß; der seine Gefangenen nicht nach Hause entließ?
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But it is love to His own people which impels the God of Israel to suspend such a judgment of eternal destruction over Babylon. "For Jehovah will have mercy on Jacob, and will once more choose Israel, and will settle them in their own land: and the foreigner will associate with them, and they will cleave to the house of Jacob. And nations take them, and accompany them to their place; and the house of Israel takes them to itself in the land of Jehovah for servants and maid-servants: and they hold in captivity those who led them away captive; and become lords over their oppressors." We have here in nuce the comforting substance of chapters 46-66. Babylon falls that Israel may rise. This is effected by the compassion of God. He chooses Israel once more (iterum, as in Job 14:7 for example), and therefore makes a new covenant with it. Then follows their return to Canaan, their own land, Jehovah's land (as in Hos 9:3). Proselytes from among the heathen, who have acknowledged the God of the exiles, go along with them, as Ruth did with Naomi. Heathen accompany the exiles to their own place. And now their relative positions are reversed. Those who accompany Israel are now taken possession of by the latter (hithnachēl, κληρονομεῖν ἑαυτῷ, like hithpattēach, Isa 52:2, λύεσθαι; cf., p. 62, note, and Ewald, 124, b), as servants and maid-servants; and they (the Israelites) become leaders into captivity of those who led them into captivity (Lamed with the participle, as in Isa 11:9), and they will oppress (râdâh b', as in Psa 49:15) their oppressors. This retribution of life for like is to all appearance quite out of harmony with the New Testament love. But in reality it is no retribution of like for like. For, according to the prophet's meaning, to be ruled by the people of G…
Quelle öffnen ↗In this chapter, I. More weight is added to the burden of Babylon, enough to sink it like a mill-stone; I. It is Israel's cause that is to be pleaded in this quarrel with Babylon (Isa 14:1-3). 2. The king of Babylon, for the time being, shall be remarkably brought down and triumphed over (v. 4-20). 3. The whole race of the Babylonians shall be cut off and extirpated (Isa 14:21-23). II. A confirmation of the prophecy of the destruction of Babylon, which was a thing at a distance, is here given in the prophecy of the destruction of the Assyrian army that invaded the land, which happened not long after (Isa 14:24-27). III. The success of Hezekiah against the Philistines is here foretold, and the advantages which his people would gain thereby (Isa 14:28-32).
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Fressendes Feuer geht vor ihm her und hinter ihm her eine lodernde Flamme: ist das Land wie der Garten Eden vor ihm gewesen, hinter ihm ist es eine öde Wüste; und man kann ihm nicht entrinnen!
Und ich will meine Hand über sie ausstrecken und das Land zur Wüste und Einöde machen von der Steppe an bis nach Riblat hin, an allen ihren Wohnorten, und so sollen sie erfahren, daß ich der HERR bin!
Unser heiliges und herrliches Haus, darin unsre Väter dich gelobt haben, ist in Flammen aufgegangen, und alles, was uns teuer war, ist verwüstet!
Ich habe ihn erweckt in Gerechtigkeit und will alle seine Wege ebnen. Er wird meine Stadt bauen und meine Gefangenen loslassen; und zwar weder um Geld noch um Gaben, spricht der HERR der Heerscharen.
Ist nicht das ein Fasten, wie ich es liebe: daß ihr ungerechte Fesseln öffnet, daß ihr die Knoten des Joches löset, daß ihr die Bedrängten freilasset und jegliches Joch wegreißet,