Jesaja 14:12

"How art thou fallen from the sky, thou star of light, sun of the dawn, hurled down to the earth, thou that didst throw down nations from above?" הילל is here the morning star (from hâlal, to shine, resolved from hillel, after the form מאן, Jer 13:10, סעף, Psa 119:113, or rather attaching itself as a third class to the forms היכל, עירם: compare the Arabic sairaf, exchanger; saikal, sword-cleaner). It derives its name in other ancient languages also from its striking brilliancy, and is here called ben-shachar (sun of the dawn), just as in the classical mythology it is called son of Eos, from the fact that it rises before the sun, and swims in the morning light as if that were the source of its birth. (Note: It is singular, however, that among the Semitic nations the morning star is not personified as a male (Heōsphoros or Phōsphoros), but as a female (Astarte, see at Isa 17:8), and that it is called Nâghâh, Ashtoreth, Zuhara, but never by a name derived from hâlal; whilst the moon is regarded as a male deity (Sin), and in Arabic hilâl signifies the new moon, which might be called ben- shacar (son of the dawn), from the fact that, from the time when it passes out of the invisibility of its first phase, it is seen at sunrise, and is as it were born out of the dawn.) Lucifer, as a name given to the devil, was derived from this passage, which the fathers (and lately Stier) interpreted, without any warrant whatever, as relating to the apostasy and punishment of the angelic leaders. The appellation is a perfectly appropriate one for the king of Babel, on account of the early date of the Babylonian culture, which reached back as far as the grey twilight of primeval times, and also because of its predominant astrological character. The additional epithet chōlēsh ‛al-gō…

In this chapter, I. More weight is added to the burden of Babylon, enough to sink it like a mill-stone; I. It is Israel's cause that is to be pleaded in this quarrel with Babylon (Isa 14:1-3). 2. The king of Babylon, for the time being, shall be remarkably brought down and triumphed over (v. 4-20). 3. The whole race of the Babylonians shall be cut off and extirpated (Isa 14:21-23). II. A confirmation of the prophecy of the destruction of Babylon, which was a thing at a distance, is here given in the prophecy of the destruction of the Assyrian army that invaded the land, which happened not long after (Isa 14:24-27). III. The success of Hezekiah against the Philistines is here foretold, and the advantages which his people would gain thereby (Isa 14:28-32).

14:12 fallen from heaven, O shining star: These words allude to the Canaanite story of the god Helel’s rebellion against the god El (chief deity of the Canaanite pantheon) and his fall from heaven. Some see the fall of the king of Babylon here as symbolizing the fall of Satan (see Ezek 28; Luke 10:18; Rev 12:9). However, there is little to suggest that Isaiah understood it in that way. He was thinking of the historical king of Babylon. • son of the morning: The battle took place under the early morning sun. The Latin Vulgate translates the term as Lucifer (morning star), a name for Satan in Christian tradition, but the Hebrew text makes no apparent reference here to Satan.