Hoheslied 2:4
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Er führte mich ins Weinhaus, und die Liebe ist sein Panier über mir.
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A description of the bridegroom, and his love to the bride, Sol 2:1-9. A fine description of spring, Sol 2:10-13. The mutual love of both, Sol 2:14-17.
Quelle öffnen ↗rose--if applied to Jesus Christ, it, with the white lily (lowly, Co2 8:9), answers to "white and ruddy" (Sol 5:10). But it is rather the meadow-saffron: the Hebrew means radically a plant with a pungent bulb, inapplicable to the rose. So Syriac. It is of a white and violet color [MAURER, GESENIUS, and WEISS]. The bride thus speaks of herself as lowly though lovely, in contrast with the lordly "apple" or citron tree, the bridegroom (Sol 2:3); so the "lily" is applied to her (Sol 2:2), Sharon-- (Isa 35:1-2). In North Palestine, between Mount Tabor and Lake Tiberias (Ch1 5:16). Septuagint and Vulgate translate it, "a plain"; though they err in this, the Hebrew Bible not elsewhere favoring it, yet the parallelism to valleys shows that, in the proper name Sharon, there is here a tacit reference to its meaning of lowliness. Beauty, delicacy, and lowliness, are to be in her, as they were in Him (Mat 11:29).
Quelle öffnen ↗INTRODUCTION TO SONG OF SOLOMON 2 Here begins a new colloquy between Christ and his church; in which they alternately set forth the excellencies of each other; and express their mutual affection for, and delight and pleasure they take in, each other's company. Christ seems to begin, in an account of himself and his own excellencies, and of the church in her present state, Sol 2:1; then she, in her turn, praises him, and commends him above all others relates some choice proofs she had had of his love to her, and of communion with him in his house and ordinances, to such a degree as to overcome her, Sol 2:3; and then either he or she gives a charge to the daughters of Jerusalem, not to disturb either the one or the other in their sweet repose, Sol 2:7. Next the church relates how she heard the voice of Christ, and had a sight of him on the hills and mountains, at some distance; then more nearly, behind her wall, and through the lattices, Sol 2:8; and expresses the very words in which he spake to her, and gave her a call to come away with him; making use of arguments from the season of the year, the signs of which are beautifully described, Sol 2:10; and requests that she would come out of her solitude, that he might enjoy her company, whose countenance and voice are so delightful to him; and gives a charge to her and her friends, to seize on such as were harmful and prejudicial to their mutual property, Sol 2:14. And she closes the chapter with expressing her faith of interest in Christ; and with a petition for his speedy approach to her, and continued presence with her, Sol 2:16.
Quelle öffnen ↗2:4 He escorts me to the banquet hall: Dropping the image of the apple tree, the woman now speaks of the man as her provider at a feast. • it’s obvious how much he loves me: Literally His banner over me is Love. He likes to tell others how much he loves her.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Ziehe mich dir nach, so laufen wir! Der König hat mich in seine Gemächer gebracht; wir wollen jauchzen und uns deiner freuen, deine Liebkosungen preisen, mehr als Wein; mit Recht haben sie dich lieb!
Siehe, ich stehe vor der Tür und klopfe an. Wenn jemand meine Stimme hört und die Tür öffnet, so werde ich zu ihm hineingehen und das Nachtmahl mit ihm einnehmen und er mit mir.
O Gott, unser Schild, schaue doch; siehe auf das Antlitz deines Gesalbten!
Zu der Zeit wird es geschehen, daß die Heiden fragen werden nach dem Wurzelsproß Isais, der als Panier für die Völker dasteht; und seine Residenz wird herrlich sein.
Du bist schön, meine Freundin, wie Tirza, lieblich wie Jerusalem, furchtbar wie die Bannerträger!
Er gebe dir, was dein Herz begehrt, und erfülle alle deine Ratschläge!
Der du die Erde erschüttert und zerspalten hast, heile ihre Brüche; denn sie wankt.
Das Lied der Lieder, von Salomo.
Der König aber stand in seinem Grimm auf vom Weintrinken und ging in den Garten am Hause. Haman aber stand auf und bat die Königin Esther um sein Leben; denn er sah, daß sein Verderben beim König beschlossen war.
Ich komme zu meinem Garten, meine Schwester, meine Braut; ich pflücke meine Myrrhe samt meinem Balsam; ich esse meine Wabe samt meinem Honig, ich trinke meinen Wein samt meiner Milch. Esset, meine Freunde, trinkt und werdet trunken, ihr Geliebten!