Prediger 2:17

"The life became hateful to me; for the work which man accomplsihes under the sun was grievous to me: because all is vain and windy effort." He hated life; and the labour which is done under the sun, i.e., the efforts of men, including the fate that befalls men, appeared to him to be evil (repugnant). The lxx translate: πονηρὸν επ ̓ ἐμέ; the Venet.: κακὸν ἐπ ̓ ἐμοί; and thus Hitzig: as a woeful burden lying on me. But עלי רע is to be understood after tov al, Est 3:9, etc., cf. Psa 16:6, and as synon. with בּעיני or לפני (cf. Dan. 3:32), according to which Symmachus: κακὸν γάρ μοι ἐφάνη. This al belongs to the more modern usus loq., cf. Ewald, 217i. The end of the song was also again the grievous ceterum censeo: Vanity, and a labour which has wind as its goal, wind as its fruit.

Business is a thing that wise men have pleasure in. They are in their element when they are in their business, and complain if they be out of business. They may sometimes be tired with their business, but they are not weary of it, nor willing to leave it off. Here therefore one would expect to have found the good that men should do, but Solomon tried this too; after a contemplative life and a voluptuous life, he betook himself to an active life, and found no more satisfaction in it than in the other; still it is all vanity and vexation of spirit, of which he gives an account in these verses, where observe, I. What the business was which he made trial of; it was business under the sun (Ecc 2:17-20), about the things of this world, sublunary things, the riches, honours, and pleasures of this present time; it was the business of a king. There is business above the sun, perpetual business, which is perpetual blessedness; what we do in conformity to that business (doing God's will as it is done in heaven) and in pursuance of that blessedness, will turn to a good account; we shall have no reason to hate that labour, nor to despair of it. But it is labour under the sun, labour for the meat that perishes (Joh 6:27; Isa 55:2), that Solomon here speaks of with so little satisfaction. It was the better sort of business, not that of the hewers of wood and drawers of water (it is not so strange if men hate all that labour), but it was in wisdom, and knowledge, and equity, Ecc 2:21. It was rational business, which related to the government of his kingdom and the advancement of its interests. It was labour managed by the dictates of wisdom, of natural and acquired knowledge, and the directions of justice. It was labour at the council-board and in the courts of justice. It was labour w…

2:17-20 The Teacher came to hate life because of its griefs (1:18), toils (2:18), and apparent futility (2:19-20).