Sprüche 28:17

17 A man burdened with the guilt of blood upon his soul Fleeth to the pit; let no one detain him. Luther translates: "A man that doeth violence to the blood of any one," as if he had read the word עשׁק. Lwenstein persuades himself that עשׁק may mean "having oppressed," and for this refers to לבוּשׁ, having clothed, in the Mishna נשׁוּי, רבוּב, Lat. coenatus, juratus; but none of all these cases are of the same nature, for always the conduct designated is interpreted as a suffering of that which is done, e.g., the drawing on, as a being clothed; the riding, as a being ridden, etc. Of עשׁק, in the sense of the oppression of another, there is no such part. pass. as throws the action as a condition back upon the subject. This is valid also against Aben Ezra, who supposes that עשׁק means oppressing after the forms אנוּר, שׁדוּד, שׁכוּן, for of שׁכוּן, settled = dwelling, that which has just been said is true; that אנוּר is equivalent to אגר, cf. regarding it under Pro 30:1, and that שׁדוּד, Psa 137:8, is equivalent to שׁדד, is not true. Kimchi adds, under the name of his father (Joseph Kimchi), also שׁחוּט, Jer 9:7 = שׁוחט; but that "slaughtered" can be equivalent to slaughtering is impossible. Some MSS have the word עשׂק, which is not inadmissible, but not in the sense of "accused" (Lwenstein), but: persecuted, exposed to war; for עשׁק signifies to treat hostilely, and post-bibl. generally to aspire after or pursue anything, e.g., עסוק בּדברי תורה, R. עשׂ (whence Piel contrectare, cf. Isa 23:2, according to which עשׁק appears to be an intensifying of this עשׂה). However, there is no ground for regarding עשׁק (Note: Bttcher supposes much rather עשּׁק = מעשּׁק; also, Pro 25:11, דבּר = מדבּר; but that does not follow from the defectiva scriptio, nor from anything else.) as not…

This agrees with that ancient law, Whoso sheddeth man's blood, by man shall his blood be shed (Gen 9:6), and proclaims, 1. The doom of the shedder of blood. He that has committed murder, though he flees for his life, shall be continually haunted with terrors, shall himself flee to the pit, betray himself, and torment himself, like Cain, who, when he had killed his brother, became a fugitive and a vagabond, and trembled continually. 2. The duty of the avenger of blood, whether the magistrate or the next of kin, or whoever are concerned in making inquisition for blood, let them be close and vigorous in the prosecution, and let it not be bought off. Those that acquit the murderer, or do any thing to help him off, come in sharers in the guilt of blood; nor can the land be purged from blood but by the blood of him that shed it, Num 35:33.

28:17 tormented conscience: See 1 Sam 25:31; Rom 2:15; 13:5; cp. Heb 10:22. • Don’t protect him! Murder is such a serious offense that a fine could not replace the death penalty (see Num 35:32).