Sprüche 24:16

seven times--often, or many (Pro 6:16, Pro 6:31; Pro 9:1).

Rejoice not when thine enemy falleth,.... These words are spoken not to the wicked man, Pro 24:15; but to the just man, or Solomon's son, or the children of Wisdom; for by the "enemy" is meant such who are at enmity with the people of God, as the seed of the serpent, and those after the flesh, are: and when these "fall", saints should not "rejoice"; as when they fall into sin; for so to do would be to act as wicked "charity which rejoiceth not in iniquity", Co1 13:6, or rather when they fill into calamity and distress; for this is also the part which wicked men act towards the people of God, and should not be imitated in; see Oba 1:12. Joy may be expressed at the fall of the public enemies of God and his people, as was by the Israelites at the destruction of Pharaoh and his host, Exo 15:1; and as will be by the church at the destruction of antichrist, and which they are called upon to do, Rev 18:20; partly on account of their own deliverance and safety, and chiefly because of the glory of God, and of his justice displayed therein; see Psa 58:10; but as private revenge is not to be sought, nor acted, so joy at the calamity and ruin of a private enemy, or a man's own enemy, should not be expressed; but rather he is to be pitied and helped; see Pro 25:21; for to love an enemy, and show regard to him, is the doctrine both of the Old and of the New Testament; and let not thine heart be glad when he stumbleth; even secret joy should not be indulged, gladness in the heart, though it does not appear in the countenance, and is not expressed in words; no, not at the least appearance of mischief, when he only stumbles and is ready to fall; and much less should there be exultation and rejoicings made in an open manner at the utter ruin of him.

Here, 1. The caution given is much the same with that which we had before (Pro 23:17), not to envy sinners, not to think them happy, nor to whish ourselves in their condition, though they prosper ever so much in this world, and are ever so marry and ever so secure. "Let not such a thought ever come into thy mind, O that I could shake off the restraints of religion and conscience, and take as great a liberty to indulge the sensual appetite, as I see such and such do! No; desire not to be with them, to do as they do and fare as they fare, and to cast in thy lot among them." 2. Here is another reason given for this caution: "Be not envious against them, not only because their end will be had, but because their way is so, Pro 24:2. Do not think with them, for their heart studies destruction to others, but it will prove destruction to themselves. Do not speak like them, for their lips talk of their mischief. All they say has an ill tendency, to dishonour God, reproach religion, or wrong their neighbour; but it will be mischief to themselves at last. It is therefore thy wisdom to have nothing to do with them. Nor hast thou any reason to look upon them with envy, but with pity rather, or a just indignation at their wicked practices."