Sprüche 23:26

This hexastich warns against unchastity. What, in chap. 1-9, extended discourses and representations exhibited to the youth is here repeated in miniature pictures. It is the teacher of wisdom, but by him Wisdom herself, who speaks: 26 Give me, my son, thine heart; And let thine eyes delight in my ways. 27 For the harlot is a deep ditch, And the strange woman a narrow pit. 28 Yea, she lieth in wait like a robber, And multiplieth the faithless among men We have retained Luther's beautiful rendering of Pro 23:26, (Note: The right punctuation of 26a is תּנה־בני לבּך, as it is found in the editions: Ven. 1615; Basel 1619; and in those of Norzi and Michaelis.) in which this proverb, as a warning word of heavenly wisdom and of divine love, has become dear to us. It follows, as Symmachus and the Venet., the Chethı̂b תּרצנה (for תרצינה, like Exo 2:16; Job 5:12), the stylistic appropriateness of which proceeds from Pro 16:7, as on the other hand the Kerı̂ תּצּרנה (cf. Sa1 14:27) is supported by Pro 22:12, cf. Pro 5:2. But the correction is unnecessary, and the Chethı̂b sounds more affectionate, hence it is with right defended by Hitzig. The ways of wisdom are ways of correction, and particularly of chastity, thus placed over against "the ways of the harlot," Pro 7:24. Accordingly the exhortation, Pro 23:26, verifies itself; warning, by Pro 23:27, cf. Pro 22:14, where עמקּה was written, here as at Job 12:22, with the long vowel עמוּקה (עמקה). בּאר צרה interchanges with שׁוּחה עמוקה, and means, not the fountain of sorrow (Lwenstein), but the narrow pit. בּאר is fem. gen., Pro 26:21., and צר means narrow, like troit (old French, estreit), from strictus. The figure has, after Pro 22:14, the mouth of the harlot in view. Whoever is enticed by her syren voice falls into a deep ditch, in…

The sin we are here warned against is luxury and sensuality, and the indulgence of the appetite in eating and drinking, a sin that most easily besets us. 1. We are here told when we enter into temptation, and are in most danger of falling into this sin: "When thou sittest to eat with a ruler thou has great plenty before thee, varieties and dainties, such a table spread as thou has seldom seen; thou are ready to think, as Haman did, of nothing but the honour hereby done thee (Est 5:12), and the opportunity thou hast of pleasing thy palate, and forgettest that there is a snare laid for thee." Perhaps the temptation may be stronger, and more dangerous, to one that is not used to such entertainments, than to one that always sits down to a good table. 2. We are here directed to double our guard at such a time. We must, (1.) Apprehend ourselves to be in danger: "Consider diligently what is before thee, what meat and drink are before thee, that thou mayest choose that which is safest for thee and which thou art least likely to eat and drink of to excess. Consider what company is before thee, the ruler himself, who, if he be wise and good, will take it as an affront for any of his guests to disorder themselves at his table." And, if when we sit to eat with a ruler, much more when we sit to eat with the ruler of rulers at the Lord's table, must we consider diligently what is before us, that we may not in any respect eat and drink unworthily, unbecomingly, lest that table become a snare. (2.) We must alarm ourselves into temperance and moderation: "Put a knife to thy throat, that is, restrain thyself, as it were with a sword hanging over thy head, from all excess. Let these words, Take heed lest at any time your hearts be overcharged with surfeiting and drunkenness, and so that d…

23:26-28 Saying 17: Falling for a promiscuous woman is a trap, not a source of benefit. Proverbs repeatedly emphasizes avoiding sexual relations outside of marriage (see ch 5; 6:20-35; 7:1-27).