Sprüche 14:21
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Seinen Nächsten verachten ist Sünde, aber wohl dem, der sich des Elenden erbarmt!
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21 Whoever despiseth his neighbour committeth sin; But whoever hath compassion on the suffering - blessings on him! One should regard every human being, especially such as God has placed near to him, as a being having the same origin, as created in the image of God, and of the same lofty destination, and should consider himself as under obligation to love him. He who despiseth his neighbour (write בּז with Metheg, and vid., regarding the constr. with dat. object. Pro 6:30, cf. Pro 11:12; Pro 13:13) sins in this respect, that he raises himself proudly and unwarrantably above him; that the honour and love he shows to him he measures not by the rule of duty and of necessity, but according to that which is pleasing to himself; and in that he refuses to him that which according to the ordinance of God he owes him. In Pro 14:21 the Chethı̂b עניּים and the Kerı̂ ענוים (vid., at Psa 9:13) interchange in an inexplicable way; עני is the bowed down (cf. Arab. ma'nuww, particularly of the prisoner, from 'ana, fut. ya'nw, to bow, bend), ענו (Arab. 'anin, with the art. âl'niy, from the intrans. 'aniya, to be bowed down) the patient bearer who in the school of suffering has learned humility and meekness. One does not see why the Kerı̂ here exchanges that passive idea for this ethical one, especially since, in proving himself to be מחונן (compassionate) (for which elsewhere the part. Kal חונן, Pro 14:31; Pro 19:17; Pro 28:8), one must be determined only by the needy condition of his neighbour, and not by his (the neighbour's) moral worthiness, the want of which ought to make him twofold more an object of our compassion. All the old translators, from the lxx to the Venet. and Luther, on this account adopt the Chethı̂b.
Quelle öffnen ↗See here how men's character and condition are measured and judged of by their conduct towards their poor neighbours. 1. Those that look upon them with contempt have here assigned them a bad character, and their condition will be accordingly: He that despises his neighbour because he is low in the world, because he is of a mean extraction, rustic education, and makes but a mean figure, that thinks it below him to take notice of him, converse with him, or concern himself about him, and sets him with the dogs of his flock, is a sinner, is guilty of a sin, is in the way to worse, and shall be dealt with as a sinner; unhappy is he. 2. Those that look upon them with compassion are here said to be in a good condition, according to their character: He that has mercy on the poor, is ready to do all the good offices he can to him, and thereby puts an honour upon him, happy is he; he does that which is pleasing to God, which he himself will afterwards reflect upon with great satisfaction, for which the loins of the poor will bless him, and which will be abundantly recompensed in the resurrection of the just.
Quelle öffnen ↗14:21 blessed are those who help the poor: See also 3:27-28; 11:24; 28:27; 29:7, 14.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Wer dem Armen gibt, hat keinen Mangel; wer aber seine Augen verhüllt, wird viel verflucht.
Wer sich des Armen erbarmt, der leiht dem HERRN; und Er wird ihm seine Wohltat vergelten.
Wer seinen Nächsten verächtlich behandelt, ist ein herzloser Mensch; aber ein verständiger Mann nimmt es schweigend an.
Wer des Armen spottet, schmäht seinen Schöpfer; wer schadenfroh ist, bleibt nicht ungestraft.
Wo der Gottlose hinkommt, da stellt sich auch Verachtung ein und mit der Schande die Schmach.
Wer den Schwachen unterdrückt, beschimpft seinen Schöpfer; wer Ihn aber ehren will, erbarmt sich des Armen.
Wohl dem Manne, der barmherzig ist und leiht; er wird sein Recht behaupten im Gericht;
Die ihr den HERRN fürchtet, lobet ihn! Ihr alle vom Samen Jakobs, ehret ihn; und scheue dich vor ihm, du ganzer Same Israels!
da hob der König an und sprach: »Ist das nicht die große Babel, die ich mir erbaut habe zur königlichen Residenz, kraft meines Reichtums und zu Ehren meiner Majestät?«
daß ihr ja nicht träge werdet, sondern Nachfolger derer, welche durch Glauben und Geduld die Verheißungen ererben.