1. Mose 49:21
Eine verständliche Vertiefung zu diesem Vers. Kapitel lesen →
Naphtali ist eine ausgelassene Hirschkuh und kann schöne Worte machen.
Kommentare
Auszüge aus veröffentlichten Kommentaren, die die Auslegung untermauern.
"Naphtali is a hind let loose, who giveth goodly words." The hind or gazelle is a simile of a warrior who is skilful and swift in his movements (Sa2 2:18; Ch1 12:8, cf. Psa 18:33; Hab 3:19). שׁלהה here is neither hunted, nor stretched out or grown slim; but let loose, running freely about (Job 39:5). The meaning and allusion are obscure, since nothing further is known of the history of the tribe of Naphtali, than that Naphtali obtained a great victory under Barak in association with Zebulun over the Canaanitish king Jabin, which the prophetess Deborah commemorated in her celebrated song (Judg 4 and 5). If the first half of the verse be understood as referring to the independent possession of a tract of land, upon which Naphtali moved like a hind in perfect freedom, the interpretation of Masius (on Josh 19) is certainly the correct one: "Sicut cervus emissus et liber in herbosa et fertili terra exultim ludit, ita et in sua fertili sorte ludet et excultabit Nephtali." But the second half of the verse can hardly refer to "beautiful sayings and songs, in which the beauty and fertility of their home were displayed." It is far better to keep, as Vatablius does, to the general thought: tribus Naphtali erit fortissima, elegantissima et agillima et erit facundissima.
Quelle öffnen ↗This chapter is a prophecy; the likest to it we have yet met with was that of Noah, Gen 9:25, etc. Jacob is here upon his death-bed, making his will. He put it off till now, because dying men's words are apt to make deep impressions, and to be remembered long: what he said here, he could not say when he would, but as the Spirit gave him utterance, who chose this time, that divine strength might be perfected in his weakness. The twelve sons of Jacob were, in their day, men of renown, but the twelve tribes of Israel, which descended and were denominated from them, were much more renowned; we find their names upon the gates of the New Jerusalem, Rev 21:12. In the prospect of this their dying father says something remarkable of each son, or of the tribe that bore his name. Here is, I. The preface (Gen 49:1, Gen 49:2). II. Th prediction concerning each tribe (v. 3-28). III. The charge repeated concerning his burial (Gen 49:29-32). IV. His death (Gen 49:33).
Quelle öffnen ↗49:21 Naphtali, like a doe, would be a free mountain people (cp. Judg 5:18). The tribe settled in the hilly region northwest of the Sea of Galilee.
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
Querverweise
Andere Stellen, die die Gemeinschaft am häufigsten mit dieser verbindet. Zum Lesen antippen.
Und zu Naphtali sprach er: Naphtali werde gesättigt mit Gnade und voll vom Segen des HERRN; Meer und Mittag seien sein!
Da sprach Rahel: Ich habe mit meiner Schwester gerungen, als ränge ich mit Gott, und habe auch gewonnen! Darum hieß sie ihn Naphtali.
Die Kinder Naphtalis: Jahzeel, Guni, Jezer und Sillem.
Da berief Barak Sebulon und Naphtali nach Kedesch und zog mit zehntausend Mann zu Fuß hinauf; Debora zog auch mit ihm hinauf.
Sebulon aber ist das Volk, das sein Leben dem Tode preisgibt; auch Naphtali auf den Anhöhen des Feldes.
Dieselbe sandte hin und ließ Barak rufen, den Sohn Abinoams, von Kedesch-Naphtali, und sprach zu ihm: Hat nicht der HERR, der Gott Israels, geboten: Gehe hin und ziehe auf den Berg Tabor; und nimm mit dir zehntausend Mann von den Kindern Naphtali und von den Kindern Sebulon!