1. Mose 49:18

But this manifestation of strength, which Jacob expected from Dan and promised prophetically, presupposed that severe conflicts awaited the Israelites. For these conflicts Jacob furnished his sons with both shield and sword in the ejaculatory prayer, "I wait for Thy salvation, O Jehovah!" which was not a prayer for his own soul and its speedy redemption from all evil, but in which, as Calvin has strikingly shown, he expressed his confidence that his descendants would receive the help of his God. Accordingly, the later Targums (Jerusalem and Jonathan) interpret these words as Messianic, but with a special reference to Samson, and paraphrase Gen 49:18 thus: "Not for the deliverance of Gideon, the son of Joash, does my soul wait, for that is temporary; and not for the redemption of Samson, for that is transitory; and not for the redemption of Samson, for that is transitory; but for the redemption of the Messiah, the Son of David, which Thou through Thy word hast promised to bring to Thy people the children of Israel: for this Thy redemption my soul waits." (Note: This is the reading according to the text of the Jerusalem Targum, in the London Polyglot as corrected from the extracts of Fagius in the Critt. Sacr., to which the Targum Jonathan also adds, "for Thy redemption, O Jehovah, is an everlasting redemption." But whilst the Targumists and several fathers connect the serpent in the way with Samson, by many others the serpent in the way is supposed to be Antichrist. On this interpretation Luther remarks: Puto Diabolum hujus fabulae auctorem fuisse et finxisse hanc glossam, ut nostras cogitationes a vero et praesente Antichristo abduceret.)

This chapter is a prophecy; the likest to it we have yet met with was that of Noah, Gen 9:25, etc. Jacob is here upon his death-bed, making his will. He put it off till now, because dying men's words are apt to make deep impressions, and to be remembered long: what he said here, he could not say when he would, but as the Spirit gave him utterance, who chose this time, that divine strength might be perfected in his weakness. The twelve sons of Jacob were, in their day, men of renown, but the twelve tribes of Israel, which descended and were denominated from them, were much more renowned; we find their names upon the gates of the New Jerusalem, Rev 21:12. In the prospect of this their dying father says something remarkable of each son, or of the tribe that bore his name. Here is, I. The preface (Gen 49:1, Gen 49:2). II. Th prediction concerning each tribe (v. 3-28). III. The charge repeated concerning his burial (Gen 49:29-32). IV. His death (Gen 49:33).

49:18 At this point, Jacob interjected an expression of hope. He may have been indirectly reminding his sons of their need for dependence on the Lord or expressing his hope in the Messiah’s reign, when he and his descendants would be rescued from all trouble, grief, and human treachery.