1. Mose 34:5

When Jacob heard of the seduction of his daughter, "he was silent," i.e., he remained quiet, without taking any active proceedings (ex. Gen 14:14; Sa2 19:11) until his sons came from the field. When they heard of it, they were grieved and burned with wrath at the disgrace. טמּא to defile = to dishonour, disgrace, because it was an uncircumcised man who had seduced her. "Because he had wrought folly in Israel, by lying with Jacob's daughter." "To work folly" was a standing phrase for crimes against the honour and calling of Israel as the people of God, especially for shameful sins of the flesh (Deu 22:21; Jdg 20:10; Sa2 13:2, etc.); but it was also applied to other great sins (Jos 7:15). As Jacob had become Israel, the seduction of his daughter was a crime against Israel, which is called folly, inasmuch as the relation of Israel to God was thereby ignored (Psa 14:1). "And this ought not to be done:" יעשׂה potentialis as in Gen 20:9. - Hamor went to Jacob to ask for his daughter (Gen 34:6); but Jacob's sons reached home at the same time (Gen 34:7), so that Hamor spoke to them (Jacob and his sons). To attain his object Hamor proposed a further intermarriage, unrestricted movement on their part in the land, and that they should dwell there, trade (ἐμπορεύεσθαι), and secure possessions (נאחז settle down securely, as in Gen 47:27). Shechem also offered (Gen 34:11, Gen 34:12) to give anything they might ask in the form of dowry (מהר not purchase-money, but the usual gift made to the bride, vid., Gen 24:53) and presents (for the brothers and mother), if they would only give him the damsel.

At this chapter begins the story of Jacob's afflictions in his children, which were very great, and are recorded to show, 1. The vanity of this world. That which is dearest to us may prove our greatest vexation, and we may meet with the greatest crosses in those things of which we said, "This same shall comfort us." 2. The common griefs of good people. Jacob's children were circumcised, were well taught, and prayed for, and had very good examples set them; yet some of them proved very untoward. "The race is not to the swift, nor the battle to the strong." Grace does not run in the blood, and yet the interrupting of the entail of grace does not cut off the entail of profession and visible church-privileges: nay, Jacob's sons, though they were his grief in some things, yet were all taken into covenant with God. In this chapter we have, I. Dinah debauched (Gen 34:1-5). II. A treaty of marriage between her and Shechem who had defiled her (Gen 34:6-19). III. The circumcision of the Shechemites, pursuant to that treaty (Gen 34:20-24). IV. The perfidious and bloody revenge which Simeon and Levi took upon them (Gen 34:25-31.

34:5-7 Jacob’s response to this crime is surprising. When he heard that Dinah had been defiled, he said nothing about it until his sons came home. Because Jacob did not act, his sons did, though without the wisdom and integrity necessary for justice. Dinah’s full brothers were shocked and furious that Shechem had done such a disgraceful thing to Jacob’s family (literally in Israel; this is the first use of the name Israel to describe the family). This sexual crime was an outrage against the community of God’s people and deserved punishment, but the leader of the clan did nothing.