1. Mose 2:5

The account in vv. 5-25 is not a second, complete and independent history of the creation, nor does it contain mere appendices to the account in Gen 1; but it describes the commencement of the history of the human race. This commencement includes not only a complete account of the creation of the first human pair, but a description of the place which God prepared for their abode, the latter being of the highest importance in relation to the self-determination of man, with its momentous consequences to both earth and heaven. Even in the history of the creation man takes precedence of all other creatures, as being created in the image of God and appointed lord of all the earth, though he is simply mentioned there as the last and highest link in the creation. To this our present account is attached, describing with greater minuteness the position of man in the creation, and explaining the circumstances which exerted the greatest influence upon his subsequent career. These circumstances were-the formation of man from the dust of the earth and the divine breath of life; the tree of knowledge in paradise; the formation of the woman, and the relation of the woman to the man. Of these three elements, the first forms the substratum to the other two. Hence the more exact account of the creation of Adam is subordinated to, and inserted in, the description of paradise (Gen 2:7). In Gen 2:5 and Gen 2:6, with which the narrative commences, there is an evident allusion to paradise: "And as yet there was (arose, grew) no shrub of the field upon the earth, and no herb of the field sprouted; for Jehovah El had not caused it to rain upon the earth, and there was no man to till the ground; and a mist arose from the earth and watered the whole surface of the ground." היה in parallelism with…

This chapter is an appendix to the history of the creation, more particularly explaining and enlarging upon that part of the history which relates immediately to man, the favourite of this lower world. We have in it, I. The institution and sanctification of the sabbath, which was made for man, to further his holiness and comfort (Gen 2:1-3). II. A more particular account of man's creation, as the centre and summary of the whole work (Gen 2:1-7). III. A description of the garden of Eden, and the placing of man in it under the obligations of a law and covenant (Gen 2:8-17). IV. The creation of the woman, her marriage to the man, and the institution of the ordinance of marriage (Gen 2:18, etc.).

2:5 cultivate: Work does not result from sin; it was part of the original structure of creation and is directly tied to human identity and purpose (1:28; 2:15).