1. Mose 29:31

Leah's First Sons. - Jacob's sinful weakness showed itself even after his marriage, in the fact that he loved Rachel more than Leah; and the chastisement of God, in the fact that the hated wife was blessed with children, whilst Rachel for a long time remained unfruitful. By this it was made apparent once more, that the origin of Israel was to be a work not of nature, but of grace. Leah had four sons in rapid succession, and gave them names which indicated her state of mind: (1) Reuben, "see, a son!" because she regarded his birth as a pledge that Jehovah had graciously looked upon her misery, for now her husband would love her; (2) Simeon, i.e., "hearing," for Jehovah had heard, i.e., observed that she was hated; (3) Levi, i.e., attachment, for she hoped that this time, at least, after she had born three sons, her husband would become attached to her, i.e., show her some affection; (4) Judah (יהוּדה, verbal, of the fut. hoph. of ידה), i.e., praise, not merely the praised one, but the one for whom Jehovah is praised. After this fourth birth there was a pause (Gen 29:31), that she might not be unduly lifted up by her good fortune, or attribute to the fruitfulness of her own womb what the faithfulness of Jehovah, the covenant God had bestowed upon her.

We have here the birth of four of Jacob's sons, all by Leah. Observe, 1. That Leah, who was less beloved, was blessed with children, when Rachel was denied that blessing, Gen 29:31. See how Providence, in dispensing its gifts, observes a proportion, to keep the balance even, setting crosses and comforts one over-against another, that none may be either too much elevated or too much depressed. Rachel wants children, but she is blessed with her husband's love; Leah wants that, but she is fruitful. Thus it was between Elkana's two wives (Sa1 1:5); for the Lord is wise and righteous. When the Lord saw that Leah was hated, that is, loved less than Rachel, in which sense it is required that we hate father and mother, in comparison with Christ (Luk 14:26), then the Lord granted her a child, which was a rebuke to Jacob, for making so great a difference between those that he was equally related to, - a check to Rachel, who perhaps insulted over her sister upon that account, - and a comfort to Leah, that she might not be overwhelmed with the contempt put upon her: thus God giveth abundant honour to that which lacked, Co1 12:24. 2. The names she gave her children were expressive of her respectful regards both to God and to her husband. (1.) She appears very ambitious of her husband's love: she reckoned the want of it her affliction (Gen 29:32); not upbraiding him with it as his fault, nor reproaching him for it, and so making herself uneasy to him, but laying it to heart as her grief, which yet she had reason to bear with the more patience because she herself was consenting to the fraud by which she became his wife; and we may well bear that trouble with patience which we bring upon ourselves by our own sin and folly. She promised herself that the children she bore him would gain…

29:31–30:24 The rivalry between these sisters explains much of the later rivalry among their sons, and then among the tribes, just as the rivalry between Jacob and Laban foreshadowed conflict between Israel and the Arameans of Damascus (2 Sam 8:5-6; 10:8-19; 1 Kgs 20:1-34; 2 Kgs 5:1–8:29; 13:1-25; Isa 7:1-9). • God champions the cause of the poor and oppressed; he exalted Leah, the despised first wife, as the first to become a mother. Judah’s kingly tribe and Levi’s priestly line came through her despite Jacob’s favoritism for Rachel and her children. Despite the tension and jealousy resulting from Laban’s treachery and Jacob’s favoritism, God still built Jacob’s family and brought about the births of the tribal ancestors. 29:31-35 Leah’s first four sons were born in rapid succession, but Rachel could not conceive. She was barren, like Sarah and Rebekah (cp. 16:1; 25:21; see also 1 Sam 1:1-28; Luke 1:5-25). • Each name is a memorable wordplay on Leah’s experience and hopes.