1. Mose 25:11
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Und nach dem Tode Abrahams segnete Gott seinen Sohn Isaak. Und Isaak wohnte bei dem »Brunnen des Lebendigen, der mich sieht«.
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After Abraham's death the blessing was transferred to Isaac, who took up his abode by Hagar's well, because he had already been there, and had dwelt in the south country (Gen 24:62). The blessing of Isaac is traced to Elohim, not to Jehovah; because it referred neither exclusively nor pre-eminently to the gifts of grace connected with the promises of salvation, but quite generally to the inheritance of earthly possessions, which Isaac had received from his father.
Quelle öffnen ↗Immediately after the account of Abraham's death, Moses begins the story of Isaac (Gen 25:11), and tells us where he dwelt and how remarkably God blessed him. Note, The blessing of Abraham did not die with him, but survived to all the children of the promise. But he presently digresses from the story of Isaac, to give a short account of Ishmael, forasmuch as he also was a son of Abraham, and God had made some promises concerning him, which it was requisite we should know the accomplishment of. Observe here what is said, 1. Concerning his children. He had twelve sons, twelve princes they are called (Gen 25:16), heads of families, which in process of time became nations, distinct tribes, numerous and very considerable. They peopled a very large continent, that lay between Egypt and Assyria, called Arabia. The names of his twelve sons are recorded. Midian and Kedar we often read of in scripture. And some very good expositors have taken notice of the signification of those three names which are put together (Gen 25:14), as containing good advice to us all, Mishma, Dumah, and Massa, that is, hear, keep silence, and bear; we have them together in the same order, Jam 1:19, Be swift to hear, slow to speak, slow to wrath. The posterity of Ishmael had not only tents in the fields, wherein they grew rich in times of peace; but they had towns and castles (Gen 25:16), wherein they fortified themselves in time of war. Now the number and strength of this family were the fruit of the promise made to Hagar concerning Ishmael (Gen 16:10), and to Abraham, Gen 17:20 and Gen 21:13. Note, Many that are strangers to the covenants of promise are yet blessed with outward prosperity for the sake of their godly ancestors. Wealth and riches shall be in their house. 2. Concerning himself. Here is a…
Quelle öffnen ↗25:11 God’s blessing transferred to Isaac; Abraham’s other sons had been sent away. Isaac lived near Beer-lahai-roi—a special place where God had answered prayer (16:14) and where Isaac waited on the Lord (24:62).
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Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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will ich dich gewiß segnen und deinen Samen mächtig mehren, wie die Sterne am Himmel und wie den Sand am Rande des Meeres, und dein Same soll die Tore seiner Feinde besitzen,
Darum nannte sie den Brunnen einen »Brunnen des Lebendigen, der mich sieht«. Siehe, er ist zwischen Kadesch und Bared.
Da sprach Gott: Nein, sondern Sarah, dein Weib, soll dir einen Sohn gebären, den sollst du Isaak nennen; denn ich will mit ihm einen Bund aufrichten als einen ewigen Bund für seinen Samen nach ihm.
Isaak aber kam vom »Brunnen des Lebendigen, der mich sieht«; denn er wohnte im Süden des Landes;
So will ich dich zu einem großen Volke machen und dich segnen und dir einen großen Namen machen, und du sollst ein Segen sein.
Und Joseph sprach zu seinen Brüdern: Ich sterbe; aber Gott wird euch gewiß heimsuchen und aus diesem Lande hinaufführen in das Land, das er Abraham, Isaak und Jakob geschworen hat.