1. Mose 1:31

The Creation of the World - Genesis 1:1-2:3 The account of the creation, its commencement, progress, and completion, bears the marks, both in form and substance, of a historical document in which it is intended that we should accept as actual truth, not only the assertion that God created the heavens, and the earth, and all that lives and moves in the world, but also the description of the creation itself in all its several stages. If we look merely at the form of this document, its place at the beginning of the book of Genesis is sufficient to warrant the expectation that it will give us history, and not fiction, or human speculation. As the development of the human family has been from the first a historical fact, and as man really occupies that place in the world which this record assigns him, the creation of man, as well as that of the earth on which, and the heaven for which, he is to live, must also be a work of God, i.e., a fact of objective truth and reality. The grand simplicity of the account is in perfect harmony with the fact. "The whole narrative is sober, definite, clear, and concrete. The historical events described contain a rich treasury of speculative thoughts and poetical glory; but they themselves are free from the influence of human invention and human philosophizing" (Delitzsch). This is also true of the arrangement of the whole. The work of creation does not fall, as Herder and others maintain, into two triads of days, with the work of the second answering to that of the first. For although the creation of the light on the first day seems to correspond to that of the light-bearing stars on the fourth, there is no reality in the parallelism which some discover between the second and third days on the one hand, and the third and fourth on the other.…

We have here the approbation and conclusion of the whole work of creation. As for God, his work is perfect; and if he begin he will also make an end, in providence and grace, as well as here in creation. Observe, I. The review God took of his work: He saw every thing that he had made. So he does still; all the works of his hands are under his eye. He that made all sees all; he that made us sees us, Ps. 139:1-16. Omniscience cannot be separated from omnipotence. Known unto God are all his works, Act 15:18. But this was the Eternal Mind's solemn reflection upon the copies of its own wisdom and the products of its own power. God has hereby set us an example of reviewing our works. Having given us a power of reflection, he expects we should use that power, see our way (Jer 2:23), and think of it, Psa 119:59. When we have finished a day's work, and are entering upon the rest of the night, we should commune with our own hearts about what we have been doing that day; so likewise when we have finished a week's work, and are entering upon the sabbath-rest, we should thus prepare to meet our God; and when we are finishing our life's work, and are entering upon our rest in the grave, that is a time to bring to remembrance, that we may die repenting, and so take leave of it. II. The complacency God took in his work. When we come to review our works we find, to our shame, that much has been very bad; but, when God reviewed his, all was very good. He did not pronounce it good till he had seen it so, to teach us not to answer a matter before we hear it. The work of creation was a very good work. All that God made was well-made, and there was no flaw nor defect in it. 1. It was good. Good, for it is all agreeable to the mind of the Creator, just as he would have it to be; when the tran…

1:31 The Creator declares his work good seven times in ch 1; following the creation of human beings, God declares it all very good.