1. Mose 19:12

The sin of Sodom had now become manifest. The men, Lot's guests, made themselves known to him as the messengers of judgment sent by Jehovah, and ordered him to remove any one that belonged to him out of the city. "Son-in-law (the singular without the article, because it is only assumed as a possible circumstance that he may have sons-in-law), and thy sons, and thy daughters, and all that belongs to thee" (sc., of persons, not of things). Sons Lot does not appear to have had, as we read nothing more about them, but only "sons-in-law (בנתיו לקחי) who were about to take his daughters," as Josephus, the Vulgate, Ewald, and many others correctly render it. The lxx, Targums, Knobel, and Delitzsch adopt the rendering "who had taken his daughters," in proof of which the last two adduce הנּמצאת in Gen 19:15 as decisive. But without reason; for this refers not to the daughters who were still in the father's house, as distinguished form those who were married, but to his wife and two daughters who were to be found with him in the house, in distinction from the bridegrooms, who also belonged to him, but were not yet living with him, and who had received his summons in scorn, because in their carnal security they did not believe in any judgment of God (Luk 17:28-29). If Lot had had married daughters, he would undoubtedly have called upon them to escape along with their husbands, his sons-in-law.

We have here the preparation for Lot's deliverance. I. Notice is given him of the approach of Sodom's ruin: We will destroy this place, Gen 19:13. Note, The holy angels are ministers of God's wrath for the destruction of sinners, as well as of his mercy for the preservation and deliverance of his people. In this sense, the good angels become evil angels, Psa 78:49. II. He is directed to give notice to his friends and relations, that they, it they would, might be saved with him (Gen 19:12): "Hast thou here any besides, that thou art concerned for? If thou hast, go tell them what is coming." Now this implies, 1. The command of a great duty, which was to do all he could for the salvation of those about him, to snatch them as brands out of the fire. Note, Those who through grace are themselves delivered out of a sinful state should do what they can for the deliverance of others, especially their relations. 2. The offer of great favour. They do not ask whether he knew any righteous ones in the city fit to be spared: no, they knew there were none; but they ask what relations he had there, that, whether righteous or unrighteous, they might be saved with him. Note, Bad people often fare the better in this world for the sake of their good relations. It is good being akin to a godly man. III. He applies himself accordingly to his sons-in-law, Gen 19:14. Observe, 1. The fair warning that Lot gave them: Up, get you out of this place. The manner of expression is startling and quickening. It was no time to trifle when the destruction was just at the door. They had not forty days to repent in, as the Ninevites had. Now or never they must make their escape. At midnight this cry was made. Such as this is our call to the unconverted, to turn and live. 2. The slight they put upon this war…