1. Mose 12:8

He did this also in the mountains, to which he probably removed to secure the necessary pasture for his flocks, after he had pitched his tent there. "Bethel westwards and Ai eastwards," i.e., in a spot with Ai to the east and Bethel to the west. The name Bethel occurs here proleptically: at the time referred to, it was still called Luz (Gen 28:19); its present name if Beitin (Robinson's Palestine). At a distance of about five miles to the east was Ai, ruins of which are still to be seen, bearing the name of Medinet Gai (Ritter's Erdkunde). On the words "called upon the name of the Lord," see Gen 4:26. From this point Abram proceeded slowly to the Negeb, i.e., to the southern district of Canaan towards the Arabian desert (vid., Gen 20:1).

The pedigree and family of Abram we had an account of in the foregoing chapter; here the Holy Ghost enters upon his story, and henceforward Abram and his seed are almost the only subject of the sacred history. In this chapter we have, I. God's call of Abram to the land of Canaan (Gen 12:1-3). II. Abram's obedience to this call (Gen 12:4, Gen 12:5). III. His welcome to the land of Canaan (Gen 12:6-9). IV. His journey to Egypt, with an account of what happened to him there. Abram's flight and fault (Gen 12:10-13). Sarai's danger and deliverance (Gen 12:14-20).

12:8-9 Abram had to keep moving camp because the Canaanites had the fertile land. 12:8 he worshiped the Lord (literally he made proclamation of the Lord by name): Proclaiming the name (identity and character) of the Lord is central to worship and witness (cp. 4:26; see Exod 34:5-7). Abram had to distinguish his sacrificial worship from that of the pagan Canaanites.