1. Mose 11:29
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Abram aber und Nahor nahmen Weiber; Abrams Weib hieß Sarai, Nahors Weib hieß Milka, eine Tochter Harans, des Vaters der Milka und der Jisla.
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"And the whole earth (i.e., the population of the earth, vid., Gen 2:19) was one lip and one kind of words:" unius labii eorundemque verborum. The unity of language of the whole human race follows from the unity of its descent from one human pair (vid., Gen 2:22). But as the origin and formation of the races of mankind are beyond the limits of empirical research, so no philology will ever be able to prove or deduce the original unity of human speech from the languages which have been historically preserved, however far comparative grammar may proceed in establishing the genealogical relation of the languages of different nations.
Quelle öffnen ↗The old distinction between the sons of God and the sons of men (professors and profane) survived the flood, and now appeared again, when men began to multiply: according to this distinction we have, in this chapter, I. The dispersion of the sons of men at Babel (Gen 11:1-9), where we have, 1. Their presumptuous provoking design, which was to build a city and a tower (Gen 11:1-4). 2. The righteous judgment of God upon them in disappointing their design, by confounding their language, and so scattering them (Gen 11:5-9). II. The pedigree of the sons of God down to Abraham (v. 10-26), with a general account of his family, and removal out of his native country (Gen 11:27, etc.).
Quelle öffnen ↗11:29 Sarai means “princess” in Hebrew. No mention is made of Sarai’s parentage, perhaps to add suspense to the Abimelech story, which reveals that she was Abram’s half sister (20:9-12). Later, the law prohibited such a marriage (Lev 18:9; 20:17; Deut 27:22). • Nahor’s wife was Milcah: Milcah was Haran’s daughter and Nahor’s niece (see Gen 11:29). Her son Bethuel was the father of Rebekah, the wife of Abram’s son Isaac (24:10, 15, 24). The name Milcah is related to the Hebrew word meaning “queen.” In Akkadian, it is a title of the goddess Ishtar, the moon-god’s daughter. Terah’s name is related to the word for “moon” in Hebrew; his whole family appears to have worshiped Sin, the moon-god (see Josh 24:14).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Nach diesen Geschichten ward Abraham die Kunde gebracht: Siehe, Milka hat deinem Bruder Nahor auch Kinder geboren:
Und Gott sprach abermal zu Abraham: Du sollst dein Weib Sarai nicht mehr Sarai nennen, sondern Sarah soll ihr Name sein.
Und ehe er ausgeredet hatte, siehe, da kam heraus Rebekka, die Tochter Bethuels, der ein Sohn der Milka, des Weibes Nahors, des Bruders Abrahams war; die trug einen Krug auf ihrer Achsel.
Auch ist sie wahrhaftig meine Schwester; denn sie ist meines Vaters Tochter, aber nicht meiner Mutter Tochter, und sie ist mein Weib geworden.