Psalmen 92:1

The Sabbath is the day that God has hallowed, and that is to be consecrated to God by our turning away from the business pursuits of the working days (Isa 58:13.) and applying ourselves to the praise and adoration of God, which is the most proper, blessed Sabbath employment. It is good, i.e., not merely good in the eyes of God, but also good for man, beneficial to the heart, pleasant and blessed. Loving-kindness is designedly connected with the dawn of the morning, for it is morning light itself, which breaks through the night (Psa 30:6; Psa 59:17), and faithfulness with the nights, for in the perils of the loneliness of the night it is the best companion, and nights of affliction are the "foil of its verification." עשׂור beside נבל (נבל) is equivalent to נבל עשׂור in Psa 33:2; Psa 144:9 : the ten-stringed harp or lyre. הגּיון is the music of stringed instruments (vid., on Psa 9:17), and that, since הגה in itself is not a suitable word for the rustling (strepitus) of the strings, the impromptu or phantasia playing (in Amo 6:5, scornfully, פּרט), which suits both Psa 9:17 (where it is appended to the forte of the interlude) and the construction with Beth instrumenti.

This psalm was appointed to be sung, at least it usually was sung, in the house of the sanctuary on the sabbath day, that day of rest, which was an instituted memorial of the work of creation, of God's rest from that work, and the continuance of it in his providence; for the Father worketh hitherto. Note, 1. The sabbath day must be a day, not only of holy rest, but of holy work, and the rest is in order to the work. 2. The proper work of the sabbath is praising God; every sabbath day must be a thanksgiving-day; and the other services of the day must be in order to this, and therefore must by no means thrust this into a corner. One of the Jewish writers refers it to the kingdom of the Messiah, and calls it, A psalm or song for the age to come, which shall be all sabbath. Believers, through Christ, enjoy that sabbatism which remains for the people of God (Heb 4:9), the beginning of the everlasting sabbath. In these verses, I. We are called upon and encouraged to praise God (Psa 92:1-3): It is a good thing to give thanks unto the Lord. Praising God is good work: it is good in itself and good for us. It is our duty, the rent, the tribute, we are to pay to our great Lord; we are unjust if we withhold it. It is our privilege that we are admitted to praise God, and have hope to be accepted in it. It is good, for it is pleasant and profitable, work that is its own wages; it is the work of angels, the work of heaven. It is good to give thanks for the mercies we have received, for that is the way of fetching in further mercy: it is fit to sing to his name who is Most High, exalted above all blessing and praise. Now observe here, 1. How we must praise God. We must do it by showing forth his lovingkindness and his faithfulness. Being convinced of his glorious attributes and perfect…

Ps 92 Thanksgiving and praise open this psalm. The Lord—the Most High—is faithful and just in discerning between the godly and the wicked. The godly will enjoy a glorious, vigorous future, while the wicked will perish. The wise see and understand the Lord’s works as they reveal his justice (92:6-7, 11, 15). The wicked, like grass, are quickly destroyed (92:7-10). 92:title on the Sabbath Day: Jewish tradition assigned one psalm to each day of the week: Sunday (Ps 24), Monday (Ps 48), Tuesday (Ps 82), Wednesday (Ps 94), Thursday (Ps 81), Friday (Ps 93), and the Sabbath (Ps 92). This is the only psalm that indicates this use in its title. 92:1-3 The psalmist offers praise and thanksgiving for God’s unfailing love and faithfulness.