Psalmen 72:8

This psalm, and the ten that next follow it, carry the name of Asaph in the titles of them. If he was the penman of them (as many think), we rightly call them psalms of Asaph. If he was only the chief musician, to whom they were delivered, our marginal reading is right, which calls them psalms for Asaph. It is probable that he penned them; for we read of the words of David and of Asaph the seer, which were used in praising God in Hezekiah's time, Ch2 29:30. Though the Spirit of prophecy by sacred songs descended chiefly on David, who is therefore styled "the sweet psalmist of Israel," yet God put some of that Spirit upon those about him. This is a psalm of great use; it gives us an account of the conflict which the psalmist had with a strong temptation to envy the prosperity of wicked people. He begins his account with a sacred principle, which he held fast, and by the help of which he kept his ground and carried his point (Psa 73:1). He then tells us, I. How he got into the temptation (Psa 73:2-14). II. How he got out of the temptation and gained a victory over it (Psa 73:15-20). III. How he got by the temptation and was the better for it (Psa 73:21-23). If, in singing this psalm, we fortify ourselves against the life temptation, we do not use it in vain. The experiences of others should be our instructions. A psalm of Asaph.

72:8-11 The anointed king will rule over the whole world. Even hostile nations will submit to him. In the ancient Near East, bearing gifts to the king acknowledged his success and his reputation (see 1 Kgs 10). 72:8-9 from sea to sea: This phrase represents the whole world. • Solomon’s kingdom extended from the Euphrates River in the east to the Philistine territory in the west (1 Kgs 4:21; see Pss 80:8-11; 89:19-25), where the Mediterranean Sea appeared to be at the ends of the earth (see 2:8). Everyone will bow before this king, including the desert nomads (72:9), his enemies, and all the kings of the world (see Mic 7:17).