Psalmen 52:8

The figure used is common (Psa 1:3; Jer 11:16). green--fresh. house, &c.--in communion with God (compare Psa 27:4-5). for ever and ever--qualifies "mercy."

But I am like a green olive tree in the house of God,.... Or rather it should be supplied, "I shall be" (d); since David was at this time an exile from the house of God: and this expresses his faith and confidence, that, notwithstanding his present troubles, he should be restored again, and be in a very flourishing condition, in the church of God; which is here meant by "the house of God": it being of his building, and where he dwells, and where to have a place is the great privilege of the saints; they are planted there by the Lord himself, and shall never be rooted up; they are fixed there, and shall never go out; which was David's confidence, Psa 23:6; and where he believed he should be as "a green olive tree"; which is a very choice and fruitful tree, has fatness in it, produces an excellent oil; is beautiful to look at; delights in hot climates and sunny places; is found on mountains, we read of the mount of Olives; is ever green and durable, and its leaves and branches are symbols of peace: all which is applicable to truly righteous persons and believers in Christ; who are the excellent of the earth, are filled with the fruits of righteousness; are fat and flourishing; have the oil of grace, the anointing which teacheth all things; are a perfection of beauty, made perfectly comely through Christ's comeliness; thrive under him, the sun of righteousness; grow in the mountain of the Lord's house, the church: their grace is incorruptible, their leaf withers not; they are rooted in Christ, and ever continue; they are the sons of peace, and their last end will be eternal peace. Now as such David was assured he should be, when his enemy would be rooted up out of the land of the living, and cast like a dry and worthless branch into everlasting burnings; the ground of whic…

The gloomy song now brightens up, and in calmer tones draws rapidly to a close. The betrayer becomes like an uprooted tree; the betrayed, however, stands firm and is like to a green-foliaged olive (Jer 11:16) which is planted in the house of Elohim (Psa 90:14), that is to say, in sacred and inaccessible ground; cf. the promise in Isa 60:13. The weighty expression כּי עשׂית refers, as in Ps 22:32, to the gracious and just carrying out of that which was aimed at in the election of David. If this be attained, then he will for ever give thanks and further wait on the Name, i.e., the self-attestation, of God, which is so gracious and kind, he will give thanks and "wait" in the presence of all the saints. This "waiting," ואקוּה, is open to suspicion, since what he intends to do in the presence of the saints must be something that is audible or visible to them. Also "hoping in the name of God" is, it is true, not an unbiblical notional combination (Isa 36:8); but in connection with שׁמך כי טוב which follows, one more readily looks for a verb expressing a thankful and laudatory proclamation (cf. Ps 54:8). Hitzig's conjecture that we should read ואחוּה is therefore perfectly satisfactory. נגד חסידיך does not belong to טוב, which would be construed with בּעיני htiw deurtsnoc , and not נגד, but to the two votive words; cf. Psa 22:26; Psa 138:1, and other passages. The whole church (Psa 22:23., Psa 40:10.) shall be witness of his thankfulness to God, and of his proclamation of the proofs which God Himself has given of His love and favour.

David, no doubt, was in very great grief when he said to Abiathar (Sa1 22:22), "I have occasioned the death of all the persons of thy father's house," who were put to death upon Doeg's malicious information; to give some vent to that grief, and to gain some relief to his mind under it, he penned this psalm, wherein, as a prophet, and therefore with as good an authority as if he had been now a prince upon the throne, I. He arraigns Doeg for what he had done (Psa 52:1). II. He accuses him, convicts him, and aggravates his crimes (Psa 52:2-4). III. He passes sentence upon him (Psa 52:5). IV. He foretels the triumphs of the righteous in the execution of the sentence (Psa 52:6, Psa 52:7). V. He comforts himself in the mercy of God and the assurance he had that he should yet praise him (Psa 52:8, Psa 52:9). In singing this psalm we should conceive a detestation of the sin of lying, foresee the ruin of those that persist in it, and please ourselves with the assurance of the preservation of God's church and people, in spite of all the malicious designs of the children of Satan, that father of lies. To the chief musician, Maschil. A psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.

52:8-9 The psalmist commits himself to a life of trust in the Lord. • An olive tree lives a long time when cared for (1:3; 128:3). The psalmist desires to be close to the Lord, his Savior and the source of his blessing (18:6; 23:6).