Psalmen 144:12

With reference to the relation of this passage to the preceding, vid., the introduction. אשׁר (it is uncertain whether this is a word belonging originally to this piece or one added by the person who appended it as a sort of clasp or rivet) signifies here quoniam, as in Jdg 9:17; Jer 16:13, and frequently. lxx ὢν οἱ υίοὶ (אשׁר בניהם); so that the temporal prosperity of the enemies is pictured here, and in Psa 144:15 the spiritual possession of Israel is contrasted with it. The union becomes satisfactorily close in connection with this reading, but the reference of the description, so designedly set forth, to the enemies is improbable. In Psa 144:12-14 we hear a language that is altogether peculiar, without any assignable earlier model. Instead of נטעים we read נטעים elsewhere; "in their youth" belongs to "our sons." מזוינוּ, our garners or treasuries, from a singular מזו or מזוּ (apparently from a verb מזה, but contracted out of מזוה), is a hapaxlegomenon; the older language has the words אסם, אוצר, ממּגוּרה instead of it. In like manner זן, genus (vid., Ewald, Lehrbuch, S. 380), is a later word (found besides only in Ch2 16:14, where וּזנים signifies et varia quidem, Syriac zenonoje, or directly spices from species); the older language has miyn for this word. Instead of אלּוּפים, kine, which signifies "princes" in the older language, the older language says אלפים in Psa 8:8. The plena scriptio צאוננוּ, in which the Waw is even inaccurate, corresponds to the later period; and to this corresponds שׁ = אשׁר in Psa 144:15, cf. on the other hand Psa 33:12. Also מסבּלים, laden = bearing, like the Latin forda from ferre (cf. מעבּר in Job 21:10), is not found elsewhere. צאן is (contrary to Gen 30:39) treated as a feminine collective, and אלּוּף (cf. שׁור in Job 21:10) as…

The four preceding psalms seem to have been penned by David before his accession to the crown, when he was persecuted by Saul; this seems to have been penned afterwards, when he was still in trouble (for there is no condition in this world privileged with an exemption from trouble), the neighbouring nations molesting him and giving him disturbance, especially the Philistines, Sa2 5:17. In this psalm, I. He acknowledges, with triumph and thankfulness, the great goodness of God to him in advancing him to the government (Psa 144:1-4). II. He prays to God to help him against the enemies who threatened him (Psa 144:5-8 and again Psa 144:11). III. He rejoices in the assurance of victory over them (Psa 144:9, Psa 144:10). IV. He prays for the prosperity of his own kingdom, and pleases himself with the hopes of it (Psa 144:12-15). In singing this psalm we may give God the glory of our spiritual privileges and advancements, and fetch in help from him against our spiritual enemies; we may pray for the prosperity of our souls, of our families, and of our land; and, in the opinion of some of the Jewish writers, we may refer the psalm to the Messiah and his kingdom. A psalm of David.

144:12-15 This prayer for the Lord’s blessing brings the laments of Pss 140–144 to a close. It offers a vision of God’s provision and protection (see Ps 127), not only for the psalmist, but for his descendants and those of all the godly. 144:12 The psalmist compares sons and daughters to plants and pillars, which are images of strength and beauty.