Psalmen 107:17

Others were brought to the brink of the grave by severe sickness; but when they draw nigh in earnest prayer to Him who appointed that they should suffer thus on account of their sins, He became their Saviour. אויל (cf. e.g., Job 5:3), like נבל (vid., Psa 14:1), is also an ethical notion, and not confined to the idea of defective intellect merely. It is one who insanely lives only for the passing hour, and ruins health, calling, family, and in short himself and everything belonging to him. Those who were thus minded, the poet begins by saying, were obliged to suffer by reason of (in consequence of) their wicked course of life. The cause of their days of pain and sorrow is placed first by way of emphasis; and because it has a meaning that is related to the past יתענּוּ thereby comes all the more easily to express that which took place simultaneously in the past. The Hithpa. in Kg1 2:26 signifies to suffer willingly or intentionally; here: to be obliged to submit to suffering against one's will. Hengstenberg, for example, construes it differently: "Fools because of their walk in transgression (more than 'because of their transgression'), and those who because of their iniquities were afflicted - all food," etc. But מן beside יתענּוּ has the assumption in its favour of being an affirmation of the cause of the affliction. In Psa 107:18 the poet has the Book of Job (Job 33:20, Job 33:22) before his eye. And in connection with Psa 107:20, ἀπέστειλεν τὸν λόγον αὐτοῦ καὶ ἰάσατο αὐτοὺς (lxx), no passage of the Old Testament is more vividly recalled to one's mind than Psa 105:19, even more than Psa 147:18; because here, as in Psa 105:19, it treats of the intervention of divine acts within the sphere of human history, and not of the intervention of divine operations with…

Bodily sickness is another of the calamities of this life which gives us an opportunity of experiencing the goodness of God in recovering us, and of that the psalmist speaks in these verses, where we may observe, I. That we, by our sins, bring sickness upon ourselves and then it is our duty to pray, Psa 107:17-19. 1. It is the sin of the soul that is the cause of sickness; we bring it upon ourselves both meritoriously and efficiently: Fools, because of their transgression, are thus afflicted; they are thus corrected for the sins they have committed and thus cured of their evil inclinations to sin. If we knew no sin, we should know no sickness; but the transgression of our life, and the iniquity of our heart, make it necessary. Sinners are fools; they wrong themselves, and all against their own interest, not only their spiritual, but their secular interest. They prejudice their bodily health by intemperance and endanger their lives by indulging their appetites. This their way is their folly, and they need the rod of correction to drive out the foolishness that is bound up in their hearts. 2. The weakness of the body is the effect of sickness, Psa 107:18. When people are sick their soul abhors all manner of meat; they not only have no desire to eat nor power to digest it, but they nauseate it, and their stomach is turned against it. And here they may read their sin in their punishment: those that doted most on the meat that perishes, when they come to be sick are sick of it, and the dainties they loved are loathed; what they took too much of now they can take nothing of, which commonly follows upon the overcharging of the heart with surfeiting and drunkenness. And when the appetite is gone the life is as good as gone: They draw near unto the gates of death; they are, in t…

107:17-22 Fools who received what they deserved but were rescued from death offer thanksgiving to the Lord.