Hiob 7:20

20 Have I sinned - what could I do to Thee?! O Observer of men, Why dost Thou make me a mark to Thee, And am I become a burden to Thee? 21 And why dost Thou not forgive my transgression, And put away my iniquity? For now I will lay myself in the dust, And Thou seekest for me, and I am no more. "I have sinned" is hypothetical (Ges. 155, 4, a): granted that I have sinned. According to Ewald and Olsh., אפעל־לך מה defines it more particularly: I have sinned by what I have done to Thee, in my behaviour towards Thee; but how tame and meaningless such an addition would be! It is an inferential question: what could I do to Thee? i.e., what harm, or also, since the fut. may be regulated by the praet.: what injury have I thereby done to Thee? The thought that human sin, however, can detract nothing from the blessedness and glory of God, underlies this. With a measure of sinful bitterness, Job calls God האדם נצר, the strict and constant observer of men, per convicium fere, as Gesenius not untruly observes, nevertheless without a breach of decorum divinum (Renan: O Espion de l'homme), since the appellation, in itself worthy of God (Isa 27:3), is used here only somewhat unbecomingly. מפגּע is not the target for shooting at, which is rather מטּרה (Job 16:12; Lam 3:12), but the object on which one rushes with hostile violence (בּ פּגע). Why, says Job, hast Thou made me the mark of hostile attack, and why am I become a burden to Thee? It is not so in our text; but according to Jewish tradition, עלי, which we now have, is only a סופרים תקון, correctio scribarum, (Note: Vid., the Commentary on Habakkuk, S. 206-208; comp. Geiger, Urschrift und Uebersetzungen der Bibel, S. 308ff.) for אליך, which was removed as bordering on blasphemy: why am I become a burden to Thee, so that Thou shouldes…

Job, in this chapter, goes on to express the bitter sense he had of his calamities and to justify himself in his desire of death. I. He complains to himself and his friends of his troubles, and the constant agitation he was in (Job 7:1-6). II. He turns to God, and expostulates with him (Job 7:7, to the end), in which, 1. He pleads the final period which death puts to our present state (Job 7:7-10). 2. He passionately complains of the miserable condition he was now in (Job 7:11-16). 3. He wonders that God will thus contend with him, and begs for the pardon of his sins and a speedy release out of his miseries (Job 7:17-21). It is hard to methodize the speeches of one who owned himself almost desperate, Job 6:26.

7:20 watcher of all humanity: Rather than praising God for his goodness expressed in watchfulness (Deut 32:10; Ps 25:21; Prov 24:12), Job blamed God for hostile surveillance, which actually characterizes Satan’s activity (Job 1:7). • Why is from the language of lament (see study note on 3:11-24). • your target: See 6:4; Lam 3:12.