Hiob 4:5
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Da es nun an dich kommt, erliegst du, und weil es dich trifft, bist du so bestürzt.
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In reply to Sommer, who in his excellent biblische Abhandlungen, 1846, considers the octastich as the extreme limit of the compass of the strophe, it is sufficient to refer to the Syriac strophe-system. It is, however, certainly an impossibility that, as Ewald (Jahrb. ix. 37) remarks with reference to the first speech of Jehovah, Job 38-39, the strophes can sometimes extend to a length of 12 lines = Masoretic verses, consequently consist of 24 στίχοι and more. Then Eliphaz the Temanite began, and said:
Quelle öffnen ↗Job having warmly given vent to his passion, and so broken the ice, his friends here come gravely to give vent to their judgment upon his case, which perhaps they had communicated to one another apart, compared notes upon it and talked it over among themselves, and found they were all agreed in their verdict, that Job's afflictions certainly proved him to be a hypocrite; but they did not attack Job with this high charge till by the expressions of his discontent and impatience, in which they thought he reflected on God himself, he had confirmed them in the bad opinion they had before conceived of him and his character. Now they set upon him with great fear. The dispute begins, and it soon becomes fierce. The opponents are Job's three friends. Job himself is respondent. Elihu appears, first, as moderator, and at length God himself gives judgment upon the controversy and the management of it. The question in dispute is whether Job was an honest man or no, the same question that was in dispute between God and Satan in the first two chapters. Satan had yielded it, and durst not pretend that his cursing his day was a constructive cursing of his God; no, he cannot deny but that Job still holds fast his integrity; but Job's friends will needs have it that, if Job were an honest man, he would not have been thus sorely and thus tediously afflicted, and therefore urge him to confess himself a hypocrite in the profession he had made of religion: "No," says Job, "that I will never do; I have offended God, but my heart, notwithstanding, has been upright with him;" and still he holds fast the comfort of his integrity. Eliphaz, who, it is likely, was the senior, or of the best quality, begins with him in this chapter, in which, I. He bespeaks a patient hearing (Job 4:2). II. He complim…
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Erbarmt, erbarmt euch meiner, ihr, meine Freunde, denn die Hand Gottes hat mich getroffen!
Darum werden wir nicht entmutigt; sondern wenn auch unser äußerer Mensch zugrunde geht, so wird doch der innere Tag für Tag erneuert.
Darum, weil wir diesen Dienst haben, gemäß der uns widerfahrenen Barmherzigkeit, so lassen wir uns nicht entmutigen,
Zeigst du dich schwach am Tage der Not, so ist deine Kraft beschränkt!
und habt das Trostwort vergessen, womit ihr als Söhne angeredet werdet: »Mein Sohn, achte nicht gering die Züchtigung des Herrn und verzage nicht, wenn du von ihm gestraft wirst!
Aber strecke doch deine Hand aus und taste ihn selbst an und sein Fleisch, so wird er dir sicher ins Angesicht den Abschied geben!
Dem Verzagten soll sein Freund Mitleid erzeigen, selbst wenn er von der Furcht des Allmächtigen lassen sollte.
Aber strecke deine Hand aus und taste alles an, was er hat; laß sehen, ob er dir dann nicht ins Angesicht den Abschied geben wird!
Achtet auf ihn, der solchen Widerspruch von den Sündern gegen sich erduldet hat, damit ihr nicht müde werdet und den Mut verliert!