Hiob 17:13

13 If I hope, it is for Shel as my house, In darkness I make my bed. 14 I cry to corruption: Thou art my father! - To the worm: Thou art my mother and sister! 15 Where now therefore is my hope? And my hope, who seeth it? 16 To the bars of Shel it descends, When at the same time there is rest in the dust. All modern expositors transl.: If I hope (wait) for Shel as my house, etc., since they regard Job 17:13. as a hypothetical antecedent clause to Job 17:15, consisting of four members, where the conclusion should begin with ואיּה, and should be indicated by Waw apodosis. There is no objection to this explanation so far as the syntax is concerned, but there will then be weighty thoughts which are also expressed in the form of fresh thoughts, for which independent clauses seem more appropriate, under the government of אם, as if they were presuppositions. The transition from the preceding strophe to this becomes also easier, if we take Job 17:13. as independent clauses from which, in Job 17:15, an inference is drawn, with Waw indicative of the train of thought (Ew. 348). Accordingly, we regard אם־אקוה in Job 17:13 as antecedent (denoted by Dech, i.e., Tiphcha anterius, just as Psa 139:8) and ביתי שׁאול as conclusion; the Waw apod. is wanting, as e.g., Job 9:27., and the structure of the sentence is similar to Job 9:19. If I hope, says Job, "Shel is my house" = this is the substance of my hope, that Shel will be my house. In darkness he has (i.e., in his consciousness, which anticipates that which is before him as near and inevitable) fixed his resting-place (poet. strata, as Psa 132:3). To corruption and the worm he already cries, father! and, mother! sister! It is, as it seems, that bold figure which is indicated in the Job-like Ps. 88:19 ("my acquaintances are the realms o…

In this chapter, I. Job reflects upon the harsh censures which his friends had passed upon him, and looking upon himself as a dying man (Job 17:1), he appeals to God, and begs of him speedily to appear for him, and right him, because they had wronged him, and he knew not how to right himself (Job 17:2-7). But he hopes that, though it should be a surprise, it will be no stumbling-block, to good people, to see him thus abused (Job 17:8, Job 17:9). II. He reflects upon the vain hopes they had fed him with, that he should yet see good days, showing that his days were just at an end, and with his body all his hopes would be buried in the dust (Job 17:10-16). His friends becoming strange to him, which greatly grieved him, he makes death and the grave familiar to him, which yielded him some comfort.

17:13 to the grave (Hebrew to Sheol): The realm of the dead was visualized as a house (30:23; Ps 49:11; Eccl 12:5).