Hiob 14:2

Various moral sentiments. The antithesis between wisdom and folly, and the different effects of each.

(Psa 90:6; see on Job 8:9).

He cometh forth like a flower, and is cut down,.... As the flower comes from the earth, so does man; as it comes out of the stalk, so man out of his mother's womb; as the flower flourishes for a while, and looks gay and beautiful, so man while in youth, in health and prosperity. Job, doubtless, has respect to his own case before his troubles came upon him, when he was possessed of all that substance, which made him the greatest man of the east; when his children were like olive plants around his table, and his servants at his command, and he in perfect health of body: and as a flower flourishes for a little while, and then withers; no sooner is it come to its full blow, but presently decays; such is the goodliness of man, it fades away whenever God blows a blast upon it; yea, he is easily and quickly cut down by death, like a beautiful flower cut with the knife, or cropped by the hand, or trampled upon by the foot, see Psa 103:15; he fleeth also as a shadow, and continueth not; either as the shadow of the evening, which is lost when night comes on; or the shadow on a dial plate, which is continually moving on; or, as the Jewish Rabbins say, as the shadow of a bird flying, which stays not, whereas the shadow of a wall, or of a tree, continues: a shadow is an empty thing, without substance, dark and obscure, variable and uncertain, declining, fleeting, and passing away; and so fitly resembles the life of a man, which is but a vapour, a bubble, yea, as nothing with God; is full of darkness, of ignorance, and of adversity, very fickle, changeable, and inconstant, and at most but of a short continuance.

Job had turned from speaking to his friends, finding it to no purpose to reason with them, and here he goes on to speak to God and himself. He had reminded his friends of their frailty and mortality (Job 13:12); here he reminds himself of his own, and pleads it with God for some mitigation of his miseries. We have here an account, I. Of man's life, that it is, 1. Short (Job 14:1). 2. Sorrowful (Job 14:1). 3. Sinful (Job 14:4). 4. Stinted (Job 14:5, Job 14:14). II. Of man's death, that it puts a final period to our present life, to which we shall not again return (Job 14:7-12), that it hides us from the calamities of life (Job 14:13), destroys the hopes of life (Job 14:18, Job 14:19), sends us away from the business of life (Job 14:20), and keeps us in the dark concerning our relations in this life, how much soever we have formerly been in care about them (Job 14:21, Job 14:22), III. The use Job makes of all this. 1. He pleads it with God, who, he thought, was too strict and severe with him (Job 14:16, Job 14:17), begging that, in consideration of his frailty, he would not contend with him (Job 14:3), but grant him some respite (Job 14:6). 2. He engages himself to prepare for death (Job 14:14), and encourages himself to hope that it would be comfortable to him (Job 14:15). This chapter is proper for funeral solemnities; and serious meditations on it will help us both to get good by the death of others and to get ready for our own.