Hiob 13:23

23 How many are mine iniquities and sins? Make me to know my transgression and sin! - - 24 Wherefore dost Thou hide Thy face, And regard me as Thine enemy? 25 Wilt Thou frighten away a leaf driven to and fro, And pursue the dry stubble? When עון and חטּאת, פּשׁע and חטּאת, are used in close connection, the latter, which describes sin as failing and error, signifies sins of weakness (infirmities, Schwachheitssnde); whereas עון (prop. distorting or bending) signifies misdeed, and פשׁע (prop. breaking loose, or away from, Arab. fsq) wickedness which designedly estranges itself from God and removes from favour, both therefore malignant sin (Bosheitssnde). (Note: Comp. the development of the idea of the synonyms for sin in von Hofmann, Schriftbeweis, i. 483ff., at the commencement of the fourth Lehrstck.) The bold self-confidence which is expressed in the question and challenge of Job 13:23 is, in Job 13:24, changed to grievous astonishment that God does not appear to him, and on the contrary continues to pursue him as an enemy without investigating his cause. Has the Almighty then pleasure in scaring away a leaf that is already blown to and fro? העלה, with He interrog., like החכם, Job 15:2, according to Ges. 100, 4. ערץ used as transitive here, like Psa 10:18, to terrify, scare away affrighted. Does it give Him satisfaction to pursue dried-up stubble? By את (before an indeterminate noun, according to Ges. 117, 2) he points δεικτικῶς to himself: he, the powerless one, completely deprived of strength by sickness and pain, is as dried-up stubble; nevertheless God is after him, as though He would get rid of every trace of a dangerous enemy by summoning His utmost strength against him.

Here, I. Job enquires after his sins, and begs to have them discovered to him. He looks up to God, and asks him what was the number of them (How many are my iniquities?) and what were the particulars of them: Make me to know my transgressions, Job 13:23. His friends were ready enough to tell him how numerous and how heinous they were, Job 22:5. "But, Lord," says he, "let me know them from thee; for thy judgment is according to truth, theirs is not." This may be taken either, 1. As a passionate complaint of hard usage, that he was punished for his faults and yet was not told what his faults were. Or, 2. As a prudent appeal to God from the censures of his friends. He desired that all his sins might be brought to light, as knowing they would then appear not so many, nor so mighty, as his friends suspected him to be guilty of. Or, 3. As a pious request, to the same purport with that which Elihu directed him to, Job 34:32. That which I see not, teach thou me. Note, A true penitent is willing to know the worst of himself; and we should all desire to know what our transgressions are, that we may be particular in the confession of them and on our guard against them for the future. II. He bitterly complains of God's withdrawings from him (Job 13:24): Wherefore hidest thou thy face? This must be meant of something more than his outward afflictions; for the loss of estate, children, health, might well consist with God's love; when that was all, he blessed the name of the Lord; but his soul was also sorely vexed, and that is it which he here laments. 1. That the favours of the Almighty were suspended. God hid his face as one strange to him, displeased with him, shy and regardless of him. 2. That the terrors of the Almighty were inflicted and impressed upon him. God held him for his…