Nehemia 5:15

The people complain that they are oppressed and enthralled by their richer brethren, Neh 5:1-3. Nehemiah calls them to account; upbraids them for their cruelty; and obliges them to swear that they will forgive the debts, restore the mortgaged estates, and free their servants, Neh 5:4-13. Nehemiah's generosity and liberality, Neh 5:14-17. The daily provision for his table, Neh 5:18, Neh 5:19.

the former governors . . . had taken . . . bread and wine, besides forty shekels of silver--The income of Eastern governors is paid partly in produce, partly in money. "Bread" means all sorts of provision. The forty shekels of silver per day would amount to a yearly salary of £1800 sterling.

Yea, also I continued in the work of this wall,.... Of building the wall of Jerusalem; here he gave his constant attendance to direct and encourage the workmen, and see that they kept to their work, and did it well: neither bought we any land; neither he nor the principal men with him, though they could have bought it cheap, but they chose not to take the advantage of the poverty of the people: and all my servants were gathered thither unto the work: all were employed in it, taking no wages for their work, being maintained at his expense.

Abolition of Usury - Nehemiah's Unselfishness - Nehemiah 5 The events related in this and the following chapter also occurred during the building of the wall. Zealously as the rulers and richer members of the community, following the example of Nehemiah, were carrying on this great undertaking by all the means in their power, the work could not fail to be a heavy burden to the poorer classes, who found it very difficult to maintain their families in these expensive times, especially since they were still oppressed by wealthy usurers. Hence great discontent arose, which soon vented itself in loud complaints. Those who had no property demanded corn for the support of their numerous families (Neh 5:2); others had been obliged to pledge their fields and vineyards, some to procure corn for their hunger, some to be able to pay the king's tribute; and these complained that they must now give their sons and daughters to bondage (Neh 5:3-5). When these complaints came to the ears of Nehemiah, he was angry with the rulers; and calling an assembly, he set before them the great injustice of usury, and called upon them to renounce it, to restore to their brethren their mortgaged lands, and to give them what they had borrowed (Neh 5:6-11). His address made the impression desired. The noble and wealthy resolved to perform what was required; whereupon Nehemiah caused them to take a solemn oath to this effect, indicating by a symbolical act that the heavy wrath of God would fall upon all who should fail to act according to their promise. To this the assembly expressed their Amen, and the people carried out the resolution (Neh 5:12, Neh 5:13). Nehemiah then declared with what unselfishness he had exercised his office of governor, for the sake of lightening the heavy burden laid upon the…

How bravely Nehemiah, as a wise and faithful governor, stood upon his guard against the attacks of enemies abroad, we read in the foregoing chapter. Here we have him no less bold and active to redress grievances at home, and, having kept them from being destroyed by their enemies, to keep them from destroying one another. Here is, I. The complaint which the poor made to him of the great hardships which the rich (of whom they were forced to borrow money) put upon them, (Neh 5:1-5). II. The effectual course which Nehemiah took both to reform the oppressors and to relieve the oppressed (Neh 5:6-13). III. The good example which he himself, as governor, set them of compassion and tenderness (Neh 5:14-19).

5:15 The former governors were probably Nehemiah’s immediate predecessors, not Sheshbazzar (Ezra 1:8, about ninety years earlier) or Zerubbabel (Hag 1:1, about eighty years earlier).