Nehemia 5:1
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Es erhob sich aber ein großes Geschrei des Volks und ihrer Frauen gegen ihre Brüder, die Juden.
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The people complain of oppression. - Neh 5:1 There arose a great cry of the people and of their wives against their brethren the Jews, i.e., as appears from what follows (Neh 5:7), against the nobles and rulers, therefore against the richer members of the community. This cry is more particularly stated in Neh 5:2, where the malcontents are divided into three classes by וישׁ, Neh 5:2, Neh 5:3, Neh 5:4. Neh 5:2 There were some who said: Our sons and our daughters are many, and we desire to receive corn, that we may eat and live. These were the words of those workers who had no property. נקחה (from לקח), not to take by force, but only to desire that corn may be provided. Neh 5:3 Others, who were indeed possessed of fields, vineyards, and houses, had been obliged to mortgage them, and could now reap nothing from them. ערב, to give as a pledge, to mortgage. The use of the participle denotes the continuance of the transaction, and is not to be rendered, We must mortgage our fields to procure corn; but, We have been obliged to mortgage them, and we desire to receive corn for our hunger, because of the dearth. For (1) the context shows that the act of mortgaging had already taken place, and was still continuing in force (we have been obliged to pledge them, and they are still pledged); and (2) נקחה must not be taken here in a different sense from Neh 5:2, but means, We desire that corn may be furnished us, because of the dearth; not, that we may not be obliged to mortgage our lands, but because they are already mortgaged. בּרעב, too, does not necessarily presuppose a scarcity in consequence of a failure of crops or other circumstances, but only declares that they who had been obliged to pledge their fields were suffering from hunger. Neh 5:4 Others, again, complained: We have b…
Quelle öffnen ↗We have here the tears of the oppressed, which Solomon considered, Ecc 4:1. Let us consider them as here they are dropped before Nehemiah, whose office it was, as governor, to deliver the poor and needy, and rid them out of the hand of the wicked oppressors, Psa 82:4. Hard times and hard hearts made the poor miserable. I. The times they lived in were hard. There was a dearth of corn (Neh 5:3), probably for want of rain, with which God had chastised their neglect of his house (Hag 1:9-11) and the non-payment of their church-dues, Mal 3:9, Mal 3:10. Thus foolish sinful men bring God's judgments upon themselves, and then fret and complain of them. When the markets are high, and provisions scarce and dear, the poor soon feel from it, and are pinched by it. Blessed be God for the mercy, and God deliver us from the sin, of fulness of bread, Eze 16:49. That which made the scarcity here complained of the more grievous was that their sons and their daughters were many, Neh 5:2. The families that were most necessitous were most numerous; here were the mouths, but where was the meat? Some have estates and no children to inherit them; others have children and no estates to leave them. Those who have both have reason to be thankful; those who have neither may the more easily be content. Those who have great families and little substance must learn to live by faith in God's providence and promise; and those who have little families and great substance must make their abundance a supply for the wants of others. But this was not all: as corn was dear, so the taxes were high; the king's tribute must be paid, Neh 5:4. This mark of their captivity still remained upon them. Perhaps it was a poll-money that was required, and then, their sons and their daughters being many, it rose the highe…
Quelle öffnen ↗5:1-13 Although severe financial problems threatened to derail the wall’s completion (5:1-5), Nehemiah worked out a solution (5:6-13).
Quelle öffnen ↗Ursprache
Die hebräischen und griechischen Wörter hinter dieser Stelle, mit Strong-Nummern — von openscriptures (CC BY-SA).
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Das Haus Israel nämlich ist der Weinberg des HERRN der Heerscharen, und die Männer von Juda sind seine Lieblingspflanzung. Er wartete auf Gerechtigkeit, und siehe da, (Schlechtigkeit; auf Güte und Erbarmen, und siehe da), Geschrei der Armen!
Siehe, der Lohn der Arbeiter, die euch die Felder abgemäht haben, der aber von euch zurückbehalten worden ist, schreit, und das Rufen der Schnitter ist zu den Ohren des Herrn der Heerscharen gekommen.
Und der HERR sprach: Ich habe das Elend meines Volkes in Ägypten angesehen und habe ihr Geschrei gehört über die, welche sie treiben; ja ich kenne ihre Schmerzen;
Sollte aber Gott nicht seinen Auserwählten Recht schaffen, die Tag und Nacht zu ihm rufen, wenn er sie auch lange warten läßt?
Und am folgenden Tage erschien er bei ihnen, als sie miteinander haderten, und ermahnte sie zum Frieden und sprach: Ihr Männer, ihr seid Brüder; warum tut ihr einander Unrecht?
und weil des Armen Geschrei zu ihm gelangt ist und er das Schreien der Unterdrückten erhört hat.